身体的本体论-地方的本体论

IF 0.1 0 PHILOSOPHY
P. Jandin
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引用次数: 1

摘要

人口过剩,数十亿人挤在一起的景象,不仅仅是一个数量上的现象;当我们要思考一个词中“同存”、“共同生活”、“共有”的意义时,就必须给予数的问题以其本体论的全部份量。jean - luc南希认为我们接触的必要性阐述一种新的本体,机构之一,给地方,空间和时间的存在。这就是为什么我们必须审视“身体”、“地点”、“皮肤事件”和“图像艺术”(“身体艺术”让我们面对“康乃馨”和“化身”之间的区别)等概念的原因。我们的身体暴露在外,在不停的跳动中倾听彼此,这是一种“差异”的生命悸动。身体,作为开口的开口,是存在区别和延迟“自身”的地方:另一个本体论的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Une ontologie des corps - une ontologie du lieu
Human overpopulation, the spectacle of billions of bodies crowded together, is not only a quantitative phenomenon; the question of number must be given all its ontological weight, when the matter is to think out the meaning of “ being-with” , of “ living-together”, of “ common” in a word. Jean-Luc Nancy considers that we are exposed to the necessity of elaborating a new ontology, one of bodies which give place, room and time to existence. That is why we must examine the notions of “body”, of “place”, of “event of skin” and “pictural art” ( “art of bodies” which confronts us with the difference between “carnation” and “incarnation”). Our bodies are exposed and are listening to each other in an ceaseless beat, a throb of life as “ differance ”. The bodies, as openings of openings, are places where the Being differs and delays “itself” : a chance for another ontology.
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