如果所有爱和快乐的行为都是她的仪式,那BDSM呢?当代异教中的女权主义文化战争

IF 0.4 0 RELIGION
Michelle Mueller
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引用次数: 3

摘要

自20世纪70年代以来,当代异教运动(又名新异教)的一些宗教实践者已经接受了精神上的BDSM,或“神圣的扭结”,作为与他们的传统有关的精神纪律。“性战争”,围绕色情、卖淫和施虐受虐的争论,出现在巫术和当代异教的历史中。异教女权主义者将神学问题带入了同样的辩论。他们专注于巫术崇拜者的Rede(“不伤害”)和Doreen Valiente的《女神的控诉》中对快乐的肯定,“所有快乐的行为都是[女神的]仪式。”虽然对BDSM的支持已经成为21世纪异教的主要公众观点,但该运动在20世纪后期的历史中,包括了个人在个人性欲和女权主义原则之间挣扎的痛苦实例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
If all acts of love and pleasure are Her rituals, what about BDSM? Feminist culture wars in contemporary Paganism
ABSTRACT Since the 1970s, some religious practitioners of the contemporary Pagan movement (a.k.a. Neo-Paganism) have embraced spiritual BDSM, or “sacred kink,” as a spiritual discipline relating to their tradition. The “sex wars,” debates around pornography, prostitution, and sadomasochism, have appeared in the history of Wicca and contemporary Paganism. Pagan feminists have brought theological questions to the same debates. They have focused on the Wiccan Rede (“harm none”) and the affirmation of pleasure in Doreen Valiente’s Charge of the Goddess that states that, “All acts of pleasure are [the Goddess’s] rituals.” While support for BDSM has become the dominant public perspective in twenty-first-century Paganism, the movement’s late twentieth-century history includes instances of anguish as individuals wrestled with their personal sexual desire and their feminist principles.
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