作为干预机制的记忆传递:智利圣地亚哥“象征性”和“批判性”人群的案例研究

IF 0.3 4区 社会学 Q4 ANTHROPOLOGY
M. J. Reyes Andreani, F. J. Jeanneret Brith, M. A. Cruz Contreras, César Castillo Vega, Manuela Badilla Rajevic, Centro de interpretación FiSura
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引用次数: 0

摘要

拉丁美洲的记忆研究侧重于了解社会记忆和传播1970年至1990年间影响该地区的独裁政权所犯下的暴力的形式。在这方面,最近的研究已认识到需要集中注意地方领土。在这种背景下,鉴于这些城市领土在抵抗独裁统治期间的积极作用,智利出现了关于“象征性”社区的研究。然而,考虑到这些领土不仅面临过去的暴力,而且面临现在的暴力,例如警察骚扰或贩毒,对过去的内容和如何传播没有给予足够的注意。这项研究对这一领域有贡献。基于一项为期3年的人种学研究(2016-2018),本文分析了在一个观察环境中产生的日期——“遗产日”——在圣地亚哥一个具有象征意义的人群中组织,该人群因其暴力和社会冲突程度而被国家标记为“关键社区”。分析表明,在这种情况下,记忆传递是如何作为一种干预机制运作的,它忽视和边缘化了生活方式,并结束了关于不同生活形式的辩论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La transmisión de memoria como mecanismo de intervención: Estudio de caso de una población «emblemática» y «crítica» en Santiago de Chile
Memory studies in Latin America have focused on understanding the form in which societies remember and transmit the violence perpetrated by the dictatorships that affected the region between 1970 and 1990. In this regard, more recent research has recognized the need to focus on local territories. In this context, studies on “emblematic” neighborhoods have emerged in Chile given the active role of these urban territories during the resistance against the dictatorship. However, not enough attention has been paid to what and how the past is transmitted considering that these territories face not only past but also present violence, such as police harassment or drug trafficking. This research contributes to this field. Based on a 3-year ethnographic study (2016-2018), the article analyzes the date produced in one of the observation settings — the “Heritage Day” — organized in an emblematic population of Santiago labeled by the State as a “critical neighborhood” for its levels of violence and social conflict. The analysis shows how memory transmission, in this case, operates as an intervention mechanism, overlooking and marginalizing lifestyles and closing the debate about different forms to live.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
1
审稿时长
32 weeks
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