拉克劳主义的建设和平方法

Aureo Toledo
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引用次数: 0

摘要

什么是本地?这是当地转向建设和平面临的最具争议的问题之一。对一些人来说,地方指的是机构和社会运动,而另一些人则将其理解为不断变化的网络或过程。批评者认为,除了其他观点外,这种文献倾向于具体化国际-地方二元对立,而其他人则强调在捍卫解放可能性的同时采用反基础主义本体论的不一致性。在本文中,我通过埃内斯托·拉克劳的政治理论来讨论这些问题,并建议将地方作为一种非本质主义的集体认同形式来构建。为了做到这一点,我回顾了最近对本地转向的贡献,并确定了其中的一些争议。鉴于所发现的理论空白,我提出拉克劳的概念,如人民、对抗和霸权,作为概念替代。最后,我提出了这类讨论可能给建设和平研究带来的一些后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards a Laclaunian Approach to Peacebuilding
Abstract What is the local? This is one of the most controversial questions the local turn in peacebuilding faces. For some, the local refers to institutions and social movements, while others understand it as networks or processes in flux. Critics argue, among other points, that this literature tends to reify an international-local binary, whereas others emphasize the incoherence of adopting anti-foundationalist ontologies while defending the possibility of emancipation. In this article, I discuss these subjects through the lens of Ernesto Laclau’s political theory and propose to frame the local as a form of non-essentialist collective identity. To do this, I review recent contributions to the local turn and identify some of its controversies. Considering the theoretical lacuna found, I propose Laclaunian concepts, such as the people, antagonism, and hegemony, as conceptual alternatives. Finally, I present some consequences to the study of peacebuilding which this type of discussion might open.
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