人类世中的外星人与叙事:科幻小说中的进化论、神创论与伪考古学

IF 0.3 Q4 ANTHROPOLOGY
Uroš Matić, Sonja Žakula
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引用次数: 1

摘要

本文分析了由雷德利·斯科特导演的电影《异形》(1979)开始的《异形》系列元叙事的变化,并延续了一系列的三部续集。2012年,《普罗米修斯》的前传重新上映。前四部电影的故事发生在人类世的末期,讲述了对外星生命形式的恐惧,为人类物种的发展提供了一种进化的方法。然而,随着电影《普罗米修斯》的复兴,该系列的元叙事从进化论转变为以圣经为主题的神创论和伪考古元叙事。本文指出了在科幻小说中普及神创论和伪考古叙事的危险。在缺乏相反证据的情况下,地球和外层空间生命的责任仍然掌握在人类集体而不是外星人的手中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alien and Storytelling in the Anthropocene: Evolutionism, Creationism and Pseudoarchaeology in Science Fiction
This paper analyses the change in the metanarrative of the Alien franchise initiated by the movie Alien (1979), directed by Ridley Scott, and continued with a series of three sequels. The franchise was revived in 2012 with the prequel Prometheus. The story of the first four movies is set at the end of the anthropocene, and it deals with the horror of alien life forms, offering an evolutionist approach to the development of the human species. However, the revival of the franchise with the movie Prometheus changed the metanarrative from evolutionism to a creationist and pseudo-archaeological metanarrative with Biblical motifs. This paper points to the dangers of popularizing creationist and pseudo-archaeological narratives in science fiction. Responsibility for life on Earth and in outer space, lacking evidence to the contrary, remains in the hands of humans collectively and not alien Others.
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