{"title":"定居者的男子气概与劳动:后拓荒者时代的性别秩序与1913年新西兰的大罢工","authors":"M. Basso","doi":"10.1080/2201473X.2021.1882823","DOIUrl":null,"url":null,"abstract":"ABSTRACT In the two and half decades before World War One, a new settler gender order began to emerge. In one aspect of that shift, the man-alone masculine ideal of the pioneer era, though still culturally powerful, no longer represented the practices that characterized this evolving settler society. New competing masculinities highly correlated with the changing landscape of agricultural and industrial labour came to define key nodes in this new gender order. Those masculinities played a powerful role in reshaping the culture and political economy of Aotearoa/New Zealand and other settler societies. This article looks at New Zealand’s Great Strike of 1913 – one of the numerous labour actions by industrial workers in settler societies around the globe in this period – to analyse the competing ideas of settler masculinity embodied by Pākehā farmers, industrial workers, and urban and rural elites. Focusing on the ideology and practices of the different expressions of hegemonic masculinity witnessed during and before the 1913 strike sheds light on some of the more intricate relations of power in the settler gender order. It also illuminates some of the hidden nuances of settler colonial logic imbedded in the gendered concepts of individualism, independence, work, and militarism.","PeriodicalId":46232,"journal":{"name":"Settler Colonial Studies","volume":"14 1","pages":"173 - 196"},"PeriodicalIF":1.1000,"publicationDate":"2021-02-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Settler masculinity and labour: the post-pioneer era gender order and New Zealand’s Great Strike of 1913\",\"authors\":\"M. Basso\",\"doi\":\"10.1080/2201473X.2021.1882823\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT In the two and half decades before World War One, a new settler gender order began to emerge. In one aspect of that shift, the man-alone masculine ideal of the pioneer era, though still culturally powerful, no longer represented the practices that characterized this evolving settler society. New competing masculinities highly correlated with the changing landscape of agricultural and industrial labour came to define key nodes in this new gender order. Those masculinities played a powerful role in reshaping the culture and political economy of Aotearoa/New Zealand and other settler societies. This article looks at New Zealand’s Great Strike of 1913 – one of the numerous labour actions by industrial workers in settler societies around the globe in this period – to analyse the competing ideas of settler masculinity embodied by Pākehā farmers, industrial workers, and urban and rural elites. Focusing on the ideology and practices of the different expressions of hegemonic masculinity witnessed during and before the 1913 strike sheds light on some of the more intricate relations of power in the settler gender order. It also illuminates some of the hidden nuances of settler colonial logic imbedded in the gendered concepts of individualism, independence, work, and militarism.\",\"PeriodicalId\":46232,\"journal\":{\"name\":\"Settler Colonial Studies\",\"volume\":\"14 1\",\"pages\":\"173 - 196\"},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2021-02-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Settler Colonial Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/2201473X.2021.1882823\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"SOCIAL SCIENCES, INTERDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Settler Colonial Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/2201473X.2021.1882823","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"SOCIAL SCIENCES, INTERDISCIPLINARY","Score":null,"Total":0}
Settler masculinity and labour: the post-pioneer era gender order and New Zealand’s Great Strike of 1913
ABSTRACT In the two and half decades before World War One, a new settler gender order began to emerge. In one aspect of that shift, the man-alone masculine ideal of the pioneer era, though still culturally powerful, no longer represented the practices that characterized this evolving settler society. New competing masculinities highly correlated with the changing landscape of agricultural and industrial labour came to define key nodes in this new gender order. Those masculinities played a powerful role in reshaping the culture and political economy of Aotearoa/New Zealand and other settler societies. This article looks at New Zealand’s Great Strike of 1913 – one of the numerous labour actions by industrial workers in settler societies around the globe in this period – to analyse the competing ideas of settler masculinity embodied by Pākehā farmers, industrial workers, and urban and rural elites. Focusing on the ideology and practices of the different expressions of hegemonic masculinity witnessed during and before the 1913 strike sheds light on some of the more intricate relations of power in the settler gender order. It also illuminates some of the hidden nuances of settler colonial logic imbedded in the gendered concepts of individualism, independence, work, and militarism.
期刊介绍:
The journal aims to establish settler colonial studies as a distinct field of scholarly research. Scholars and students will find and contribute to historically-oriented research and analyses covering contemporary issues. We also aim to present multidisciplinary and interdisciplinary research, involving areas like history, law, genocide studies, indigenous, colonial and postcolonial studies, anthropology, historical geography, economics, politics, sociology, international relations, political science, literary criticism, cultural and gender studies and philosophy.