{"title":"语言的偶然性","authors":"R. Rorty","doi":"10.4324/9781003061502-9","DOIUrl":null,"url":null,"abstract":"About two hundred years ago, the idea that truth was made rather than found began to take hold of the imagination of Europe. The French Revolution had shown that the whole vocabulary of social relations, and the whole spectrum of social institutions, could be replaced almost overnight. This precedent made utopian politics the rule rather than the exception among intellectuals. Utopian politics sets aside questions about both the will of God and the nature of man and dreams of creating a hitherto unknown form of society.","PeriodicalId":42794,"journal":{"name":"Contemporary Pragmatism","volume":"1 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2020-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"The Contingency of Language\",\"authors\":\"R. Rorty\",\"doi\":\"10.4324/9781003061502-9\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"About two hundred years ago, the idea that truth was made rather than found began to take hold of the imagination of Europe. The French Revolution had shown that the whole vocabulary of social relations, and the whole spectrum of social institutions, could be replaced almost overnight. This precedent made utopian politics the rule rather than the exception among intellectuals. Utopian politics sets aside questions about both the will of God and the nature of man and dreams of creating a hitherto unknown form of society.\",\"PeriodicalId\":42794,\"journal\":{\"name\":\"Contemporary Pragmatism\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-11-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contemporary Pragmatism\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4324/9781003061502-9\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contemporary Pragmatism","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9781003061502-9","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
About two hundred years ago, the idea that truth was made rather than found began to take hold of the imagination of Europe. The French Revolution had shown that the whole vocabulary of social relations, and the whole spectrum of social institutions, could be replaced almost overnight. This precedent made utopian politics the rule rather than the exception among intellectuals. Utopian politics sets aside questions about both the will of God and the nature of man and dreams of creating a hitherto unknown form of society.
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