{"title":"保持传统的活力:C. De S. Kulatillake作品分析","authors":"K. Samarasinghe","doi":"10.30819/aemr.11-3","DOIUrl":null,"url":null,"abstract":"\n The present review focuses on the vision, philosophy, and methodology of C. de S. Kulatillake’s exemplary\ncontribution to the subject. The methodology of this study is based on a qualitative approach narrative method,\nand information was collected through interviews, records, autobiographies, and various reports and books\nwritten by Kulatillake. Seven in-depth semistructured interviews were carried out at the University of the Visual\nand Performing Arts, Colombo 07, Sri Lanka, in September and November 2022. The participants were senior\nacademic members and a scientific officer at C. de S. Kulatillake Research Centre. As a sampling method,\nnonprobability purposive sampling was used. The data were evaluated using content analysis. Kulatillake has\nalways approached folk music from a scientific standpoint, linking it to ethnomusicology. He discovered 36\nindigenous singing styles unique to Sri Lanka. According to Kulatillake, the Sri Lankan double-read instrument\nhoranewa is a West Asian migrant. The individuality of Sinhala drum music, its peculiar rhythms that do not\nmatch the Indian “tal” systems, and Sinhala drum music is an incredibly remarkable performance style\nincomplete sentence. He discovered that the strange aspect of the visama nadi (irregular pulse) movement in Sri\nLankan drum music is a unique style and should be accepted as a great feature inherited from the folk music of\nthis country. Kulatillake traced cultural identity and pride; documented, taught, and presented it to national and\ninternational audiences; and preserved it for future generations, according to the study. A separate study focusing\non trailblazers who used music education as a safeguarding measure would be a worthwhile investigation that\nwould both enrich and broaden the findings of this study.\n\n","PeriodicalId":36147,"journal":{"name":"Asian-European Music Research Journal","volume":"25 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Keeping the Tradition Alive: Analysing the Work of C. De S. Kulatillake\",\"authors\":\"K. Samarasinghe\",\"doi\":\"10.30819/aemr.11-3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The present review focuses on the vision, philosophy, and methodology of C. de S. Kulatillake’s exemplary\\ncontribution to the subject. 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引用次数: 0
摘要
目前的评论集中在C. de . S. Kulatillake对这一主题的典型贡献的愿景、哲学和方法论上。本研究的方法论采用定性叙事法,通过访谈、记录、自传以及库拉提勒克撰写的各种报告和书籍收集信息。我们于2022年9月和11月在斯里兰卡科伦坡的视觉和表演艺术大学进行了七次深度半结构化访谈。与会者是C. de S. Kulatillake研究中心的高级学术成员和一名科学官员。作为一种抽样方法,我们采用了非概率目的抽样。使用内容分析对数据进行评估。Kulatillake一直从科学的角度来看待民间音乐,并将其与民族音乐学联系起来。他发现了36种斯里兰卡特有的本土演唱风格。根据Kulatillake的说法,斯里兰卡的双读乐器是一名西亚移民。僧伽罗鼓乐的个性,其独特的节奏与印度的“tal”系统不匹配,以及僧伽罗鼓乐是一种令人难以置信的非凡的表演风格。他发现,斯里兰卡鼓乐中不规则节奏的奇怪之处是一种独特的风格,应该被视为继承自这个国家民间音乐的一大特色。Kulatillake追溯了文化认同和自豪感;记录、教授并向国内和国际观众展示;根据这项研究,并为后代保存了它。另一项针对将音乐教育作为保护措施的开拓者的独立研究将是一项有价值的调查,它将丰富和拓宽本研究的发现。
Keeping the Tradition Alive: Analysing the Work of C. De S. Kulatillake
The present review focuses on the vision, philosophy, and methodology of C. de S. Kulatillake’s exemplary
contribution to the subject. The methodology of this study is based on a qualitative approach narrative method,
and information was collected through interviews, records, autobiographies, and various reports and books
written by Kulatillake. Seven in-depth semistructured interviews were carried out at the University of the Visual
and Performing Arts, Colombo 07, Sri Lanka, in September and November 2022. The participants were senior
academic members and a scientific officer at C. de S. Kulatillake Research Centre. As a sampling method,
nonprobability purposive sampling was used. The data were evaluated using content analysis. Kulatillake has
always approached folk music from a scientific standpoint, linking it to ethnomusicology. He discovered 36
indigenous singing styles unique to Sri Lanka. According to Kulatillake, the Sri Lankan double-read instrument
horanewa is a West Asian migrant. The individuality of Sinhala drum music, its peculiar rhythms that do not
match the Indian “tal” systems, and Sinhala drum music is an incredibly remarkable performance style
incomplete sentence. He discovered that the strange aspect of the visama nadi (irregular pulse) movement in Sri
Lankan drum music is a unique style and should be accepted as a great feature inherited from the folk music of
this country. Kulatillake traced cultural identity and pride; documented, taught, and presented it to national and
international audiences; and preserved it for future generations, according to the study. A separate study focusing
on trailblazers who used music education as a safeguarding measure would be a worthwhile investigation that
would both enrich and broaden the findings of this study.