神与类

IF 0.3 0 RELIGION
M. Glouberman
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引用次数: 1

摘要

在希伯来圣经中隐含着这样一个命题,即西方哲学的世界合理化资源是一个短缺的范畴。这是“人”的范畴——非一般的个体,他们的身份是安全的,与他们所关联的或可能关联的更广泛的整体无关。既然《圣经》的思想家把男人和女人归为一类,他们的观点就是西方哲学不能有效地处理人类的状况。这是我们每个人都不能在上帝(上帝)之前接受其他神(不属于这一类)的禁令的最终含义。在本文中,我将阐述并捍卫《圣经》对西方哲学隐含的批判。通过考察我们这个时代几位主要哲学家的立场,我解释了为什么哲学分析的特定类型追溯到没有上帝的希腊,正如圣经所坚持的那样,与人类现实不同步。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deities and Categories
Implicit in the Hebrew Bible is the proposition that Western philosophy’s world- rationalising resources are short a category. This is the category of ones – non-general individuals whose identity is secure apart from such wider wholes as they are/might be associated with. Since the Bible’s thinkers classify men and women as ones, their view would therefore be that Western philosophy cannot deal effectively with the human condition. This is the ultimate meaning of the injunction to each of us not to accept the other gods (who do not belong to the category) before God (who does). In these pages, I set out and defend the Bible’s implied critique of Western philosophy. By examining the positions of several leading philosophers of our time, I explain why philosophical analysis of the specific sort that traces back to God-less Greece is, as the Bible maintains, out of synchrony with human reality.
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CiteScore
1.00
自引率
0.00%
发文量
16
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