{"title":"无处之人与神圣之我:女性主义认识论、完美存在有神论与上帝之眼观","authors":"Amber L. Griffioen","doi":"10.12978/jat.2021-9.001217061713","DOIUrl":null,"url":null,"abstract":"This paper employs tools and critiques from analytic feminist scholarship in order to show how particular values commonly on display in analytic theology have served both to marginalize certain voices from the realm of analytic theological debate and to reinforce a particular conception of the divine—one which, despite its historical roots, is not inevitable. I claim that a particular conception of what constitutes a “rational, objective, analytic thinker” often displays certain affinities with those infinite or maximal properties that analytic theologians have taken to be most relevant or essential to their theological conceptions of the divine, and I explore what thinking differently about the former might mean for how we think about the latter and vice versa.","PeriodicalId":14947,"journal":{"name":"Journal of Analytic Theology","volume":"78 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Nowhere Men and Divine I’s: Feminist Epistemology, Perfect Being Theism, and the God’s-Eye View\",\"authors\":\"Amber L. Griffioen\",\"doi\":\"10.12978/jat.2021-9.001217061713\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper employs tools and critiques from analytic feminist scholarship in order to show how particular values commonly on display in analytic theology have served both to marginalize certain voices from the realm of analytic theological debate and to reinforce a particular conception of the divine—one which, despite its historical roots, is not inevitable. I claim that a particular conception of what constitutes a “rational, objective, analytic thinker” often displays certain affinities with those infinite or maximal properties that analytic theologians have taken to be most relevant or essential to their theological conceptions of the divine, and I explore what thinking differently about the former might mean for how we think about the latter and vice versa.\",\"PeriodicalId\":14947,\"journal\":{\"name\":\"Journal of Analytic Theology\",\"volume\":\"78 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Analytic Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12978/jat.2021-9.001217061713\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Analytic Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12978/jat.2021-9.001217061713","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Nowhere Men and Divine I’s: Feminist Epistemology, Perfect Being Theism, and the God’s-Eye View
This paper employs tools and critiques from analytic feminist scholarship in order to show how particular values commonly on display in analytic theology have served both to marginalize certain voices from the realm of analytic theological debate and to reinforce a particular conception of the divine—one which, despite its historical roots, is not inevitable. I claim that a particular conception of what constitutes a “rational, objective, analytic thinker” often displays certain affinities with those infinite or maximal properties that analytic theologians have taken to be most relevant or essential to their theological conceptions of the divine, and I explore what thinking differently about the former might mean for how we think about the latter and vice versa.