{"title":"上帝的时间,罗马的时间,和英国新教政权的日历","authors":"D. Cressy","doi":"10.1484/J.VIATOR.2.300394","DOIUrl":null,"url":null,"abstract":"“God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime.” This paper examines calendar compulsion and calendar contest in English religious culture in the century following the Reformation. Using legal, liturgical, literary, and folkloric sources, it exposes the tensions between authority and custom, power and choice, as governments regulated the year for religious and political purposes. It shows how the liturgical calendar remained a work in progress in Protestant England, how saints’ days suppressed under the Tudors had a vestigial half-life under the Stuarts, and how the national Protestant dynastic state created time-markers of its own providential deliverances and political anniversaries. The calendar provided prompts to memory, aids to devotion, and stimuli to expressions of allegiance. Involving clergy and laity, traditionalists and reformers, governors and governed, England’s early modern calendar remained a zone of controversy and enduring contest over the marking and managem...","PeriodicalId":39588,"journal":{"name":"Viator - Medieval and Renaissance Studies","volume":"25 1","pages":"392-406"},"PeriodicalIF":0.1000,"publicationDate":"2003-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime\",\"authors\":\"D. Cressy\",\"doi\":\"10.1484/J.VIATOR.2.300394\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"“God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime.” This paper examines calendar compulsion and calendar contest in English religious culture in the century following the Reformation. Using legal, liturgical, literary, and folkloric sources, it exposes the tensions between authority and custom, power and choice, as governments regulated the year for religious and political purposes. It shows how the liturgical calendar remained a work in progress in Protestant England, how saints’ days suppressed under the Tudors had a vestigial half-life under the Stuarts, and how the national Protestant dynastic state created time-markers of its own providential deliverances and political anniversaries. The calendar provided prompts to memory, aids to devotion, and stimuli to expressions of allegiance. Involving clergy and laity, traditionalists and reformers, governors and governed, England’s early modern calendar remained a zone of controversy and enduring contest over the marking and managem...\",\"PeriodicalId\":39588,\"journal\":{\"name\":\"Viator - Medieval and Renaissance Studies\",\"volume\":\"25 1\",\"pages\":\"392-406\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2003-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Viator - Medieval and Renaissance Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1484/J.VIATOR.2.300394\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Viator - Medieval and Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/J.VIATOR.2.300394","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime
“God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime.” This paper examines calendar compulsion and calendar contest in English religious culture in the century following the Reformation. Using legal, liturgical, literary, and folkloric sources, it exposes the tensions between authority and custom, power and choice, as governments regulated the year for religious and political purposes. It shows how the liturgical calendar remained a work in progress in Protestant England, how saints’ days suppressed under the Tudors had a vestigial half-life under the Stuarts, and how the national Protestant dynastic state created time-markers of its own providential deliverances and political anniversaries. The calendar provided prompts to memory, aids to devotion, and stimuli to expressions of allegiance. Involving clergy and laity, traditionalists and reformers, governors and governed, England’s early modern calendar remained a zone of controversy and enduring contest over the marking and managem...