上帝的时间,罗马的时间,和英国新教政权的日历

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
D. Cressy
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引用次数: 3

摘要

《上帝的时间,罗马的时间,以及英国新教政权的日历》本文考察了宗教改革后一个世纪英国宗教文化中的日历强制和日历竞赛。它利用法律、礼仪、文学和民间传说的资源,揭示了权威与习俗、权力与选择之间的紧张关系,因为政府为了宗教和政治目的而规定了一年。它展示了在新教英格兰,礼仪日历是如何保持进步的,都铎王朝时期被压制的圣徒日是如何在斯图亚特王朝时期留下半衰期的痕迹,以及新教王朝国家是如何为自己的天赐拯救和政治纪念日创造时间标记的。日历为记忆提供了提示,为奉献提供了帮助,并刺激了忠诚的表达。涉及神职人员和俗人,传统主义者和改革者,统治者和被统治者,英国的早期现代日历仍然是一个争议和持久的竞争区域,在标记和管理…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime
“God’s Time, Rome’s Time, and the Calendar of the English Protestant Regime.” This paper examines calendar compulsion and calendar contest in English religious culture in the century following the Reformation. Using legal, liturgical, literary, and folkloric sources, it exposes the tensions between authority and custom, power and choice, as governments regulated the year for religious and political purposes. It shows how the liturgical calendar remained a work in progress in Protestant England, how saints’ days suppressed under the Tudors had a vestigial half-life under the Stuarts, and how the national Protestant dynastic state created time-markers of its own providential deliverances and political anniversaries. The calendar provided prompts to memory, aids to devotion, and stimuli to expressions of allegiance. Involving clergy and laity, traditionalists and reformers, governors and governed, England’s early modern calendar remained a zone of controversy and enduring contest over the marking and managem...
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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