当叙事是不可能的:叙事研究与音乐教育教育学中的困难知识、讲故事与伦理实践

Juliet Hess
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引用次数: 2

摘要

故事促使我们与他人的人性作斗争。然而,用故事来叙述经历既带来了挑战,也带来了问题。本文探讨了当叙事研究者试图呈现创伤故事时所出现的复杂性。我利用Deborah Britzman(1998)所说的“困难知识”来探索与创伤故事的接触可能产生的结果,我认为叙事研究的潜力以及故事和音乐的教学潜力都有助于与困难知识的斗争。我正在努力解决两个相关的问题:1)在叙事研究中,尤其是那些源自创伤或包含创伤故事的叙事,应该考虑哪些伦理因素?2)作为教育工作者在分享创伤故事时应该考虑哪些因素?然后,我根据困难知识考虑叙事中再现的不可能性,并进一步研究Delbo(1995/2014)的“无用知识”如何在教育学和研究中扰乱对困难知识的直接理解。最后,我探讨了对研究人员和教育工作者的影响,随后考察了拒绝讲述、代表或参与故事的政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Narrative is Impossible: Difficult Knowledge, Storytelling, and Ethical Practice in Narrative Research and Pedagogy in Music Education
Stories impel us to grapple with the humanity of another. Using story to recount experience, however, raises both challenges and questions. This paper explores the complexities that arise when narrative researchers attempt to render stories of trauma. I draw upon what Deborah Britzman (1998) calls “difficult knowledge” to explore what encounters with stories of trauma may produce, and I consider both the potential of narrative research and the pedagogical potential of both stories and music to facilitate wrestling with difficult knowledge. I grapple with two related questions: 1) What considerations should be taken into account to engage ethically in narrative research, particularly narratives that emanate from trauma or that include stories of trauma? and 2) What considerations should be taken into account when sharing stories of trauma as an educator? I then consider both the impossibility of representation within narrative in light of difficult knowledge, and further examine how Delbo’s (1995/2014) “useless knowledge” unsettles straightforward understandings of difficult knowledge in pedagogy and in research. Finally, I explore implications for researchers and educators, followed by an examination of a politics of refusal in telling, representing, or engaging with story.
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