印度人关于学校教学哲学的集体心理难题

IF 0.3 Q4 EDUCATION & EDUCATIONAL RESEARCH
A. Venkatasubramanian
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引用次数: 0

摘要

印度目前约占世界人口的17%,年轻人的比例很高。学龄儿童的哲学旨在培养未来更好的公民。在这篇文章中,我确立了在学校里向孩子们教授哲学的必要性,尤其是在印度。随后,我讨论了印度人在学校课程中接受哲学的意愿,他们在理解学校环境中哲学的必要性方面的难题,以及关于学校哲学教学的东西方困境。自我实现的概念在教育中很重要。苏格拉底声称未经审视的人生不值得过。然而,西方的自我实现概念与印度不同。前者将自我实现视为构建良好个体的一种方式,而后者一直强调个体的停止,并关注人类语言无法捕捉的不可理解的真理。西方哲学关注的是质疑、探究和哲学问题。东方关心的是结束这样的质疑。Matthew Lipman专注于增加好奇心,加速思维过程,教授逻辑和形式推理,以及提高儿童的智力。印度哲学、瑜伽和冥想都与意识的停止有关。关键问题是人们在教学哲学时可能选择采用的方法——加速还是减慢孩子们的思维过程?印度父母是孩子教育的主要决策者,有时甚至是孩子的职业和生活的主要决策者。除非印度和国际社会对这个问题有清晰的认识,否则在印度向儿童教授哲学就没有明确的起点。本文旨在提高全球公民对印度集体心理难题的批判意识。除非世界的精神被插入印度精神的位置,否则在学校课程中,西方和东方之间关于哲学的巨大障碍是无法弥合的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
the conundrum in the collective indian psyche regarding teaching philosophy in schools
India now constitutes approximately 17% of the world’s population and has a high proportion of younger people. Philosophy for school children aims to create better citizens of the future. In this article, I establish the need to teach philosophy to children in schools, especially in India. Subsequently, I discuss the readiness of Indians to accept philosophy in the school curriculum, their conundrum in understanding the need for philosophy in a school setting, and the East-West dilemma concerning the teaching of philosophy in schools. The concept of self-realization is important in education. Socrates claimed that an unexamined life is not worth living. However, the self-realization concept of the West differs from that in India. While the former perceives self-realization as a way to construct a good individual, the latter has always emphasized the cessation of the individual and focused on the incomprehensible truth human languages cannot capture. Western philosophy is concerned with questioning, inquiry, and the problems of philosophy. The East is concerned with bringing such questioning to an end. Matthew Lipman focuses on increasing curiosity, accelerating the thinking process, teaching logic and formal reasoning, and the intellectual enhancement of children. Indian philosophy, yoga, and meditation are all concerned with the cessation of consciousness. The key question concerns the approach one may choose to adopt in teaching philosophy – accelerating or decelerating the thought processes of children? Indian parents are the primary decision-makers in their children’s education, and sometimes throughout their careers and lives. Unless clarity emerges in the Indian and global community regarding this issue, there is no clear starting point for teaching philosophy to children in India. This article aims to raise critical awareness among global citizens regarding this conundrum in the collective Indian psyche. Unless the world’s psyche is inserted into the place of the Indian psyche, the great barrier between the West and the East regarding philosophy in the school curriculum cannot be bridged.
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CiteScore
0.50
自引率
0.00%
发文量
20
审稿时长
8 weeks
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