D. Setiawan, Firman Panjaitan
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引用次数: 5

摘要

社会中日益增长和发展的不容忍状况已导致印度尼西亚容易解体。反对这种激进主义运动最有效的行动不是身体上的,而是意识形态上的。反对这场运动的最合适的意识形态工具是潘卡西拉和政治伦理,因为它们都教导神和人的价值观。然而,这两种方法仍然受到较少的关注,并用于反激进主义活动。本研究旨在探讨潘卡西拉与教会政治伦理的交集,作为印尼激进主义的解毒剂。本研究采用图书馆法定性研究。本研究表明,潘卡西拉与教会政治伦理的契合点在于活出人性价值的神性价值。神圣的价值只有在人的价值中才能得到保存和发展。它申明,干涉人类价值的一切形式的压迫和暴力必须被拒绝并从印度尼西亚民族和国家的生活中消除。因此,潘卡西拉和教会政治伦理在印度尼西亚可以是最合适的价值观来打击激进主义。这些发现可以为提高教会在实践潘卡西拉价值观方面的作用做出科学贡献,以对抗印度尼西亚的激进主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Titik Temu Pancasila dan Etika Politik Gereja dalam Melawan Radikalisme di Indonesia
The condition of intolerance that grows and develops in society has resulted in Indonesia being prone to disintegration. The most effective action against this radicalism movement is not done physically but ideologically. The most appropriate ideological tools against this movement are Pancasila and political ethics because both teach about divine and human values. However, both of them still receive less attention and are used in counter-radicalism activities. This study aims to explore the intersection of Pancasila and church political ethics as an antidote to radicalism in Indonesia. This research uses a qualitative approach with the library method. This study indicates that the meeting point between Pancasila and church political ethics lies in the divine value that lives human values. Divine values can only be preserved and developed in human values. It affirms that all forms of oppression and violence that interfere with human values must be rejected and eliminated from the life of the nation and state in Indonesia. Thus, Pancasila and church political ethics in Indonesia can be the most appropriate values to fight radicalism. These findings can make a scientific contribution to increasing the role of the church in living the values of Pancasila to counter radicalism in Indonesia. 
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