文化民族主义与批判乌托邦之光下的巴斯克人

Haritz Azurmendi-Arrue, Alba Garmendia Castaños
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摘要

在开明的或功利主义的推理中,民族主义被认为是对一种虚构的传统的反动和非理性的信仰。乌托邦想象则与逃避现实的幻想或无用的科幻小说一起被置于背景之中。本文将着眼于挑战这些解释的其他理论。从这个新的角度来看,乌托邦主义是对现状的批判和反对现状的冲动——恩斯特·布洛赫的希望原则和汤姆·莫伊兰的批判乌托邦是我们在这方面的指南针。另一方面,正如John Hutchinson所说,文化民族主义被解释为通过文化实践实现社区现代化的愿望,而不是从属于国家建设项目。这些理论是巴斯克1968年修订的框架。就民族主义而言,这一时期被从政治角度解读,以ETA的成立和对独立的要求为主要特征。然而,新的框架允许我们将文化实践视为一种通过新的乌托邦想象批判性地重建社区的方式。因此,巴斯克68运动使国家的想象不屈从于中央集权政治,成为一场模糊但开放的运动,以寻求(永远)真正的海玛特。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Basque ‘68 in Light of Cultural Nationalism and Critical Utopia
In enlightened or utilitarian reasoning, nationalism is considered a reactionary and irrational belief in an invented tradition. Utopian imaginary, for its part, is cast into the background together with escapist fantasy or useless science fiction. This paper will look at alternative theories that challenge these interpretations. In this new light, utopianism serves as a critique of the status quo and an impulse against it – Ernst Bloch’s principle of hope and Tom Moylan’s critical utopia are our compass in this regard. On the other hand, cultural nationalism is interpreted as a desire to modernise a community through cultural praxis and not subordinated to state-building projects, as argued by John Hutchinson. These theories are the framework for the revision of the Basque ‘68. As far as nationalism is concerned, this period has been interpreted from a political perspective, with the foundation of ETA and demands for independence as the key features. The new framework, however, allows us to consider cultural praxis as a way to critically recreate the community through new utopian imaginaries. Therefore, the Basque ‘68 keeps the nation’s imaginary from being subordinated to statist politics and becomes an ambiguous yet open-ended movement in search of the (n)ever true Heimat .
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