公共建筑是如何产生的?克米仁村奥辛向社会可持续性的社会空间转型

I. M. Putrawan, Ni Ketut Agusintadewi, W. Widiastuti
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引用次数: 2

摘要

在克米仁村,奥辛人的社会文化生活总是与他们的社会活动和互动相互作用,无论是与当地人还是来参观村庄的旅行者。为了适应这些不同的活动,Osing使用了公共建筑,如Pesantogan Kemangi和两个文化房屋:Sukosari和Osing。来自现场的数据显示,传统房屋是创建公共建筑的参考。该研究旨在揭示公共设施中空间模式和形式的转变过程。它讨论了一组传统房屋的组合部分,创造了公共建筑。本研究采用人种学方法进行了定性调查。结果表明,社会空间转换发生在公共活动的动态变化中,影响着公共建筑的新建筑模式。转换包括维度空间模式和建筑形状,减少,以及额外的空间和组件。最后,本研究有助于为今后奥辛族传统建筑的研究提供参考。当地政府和人民都组织起来保护传统建筑的价值,使其成为当地智慧的明珠。因此,它支持和鼓励可米仁村的旅游项目,以实现社会可持续发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How the Communal Buildings Created? Socio-Spatial Transformation of the Osing in Kemiren Village towards Social Sustainability
The socio-cultural life of the Osing in Kemiren Village always interplays with their social activities and interactions, both among local people and travelers who come to visit the village. To accommodate these various activities, the Osing uses communal buildings, such as the Pesantogan Kemangi and two cultural houses: the Sukosari and the Osing. Data from the field reveals that the traditional house is a reference for creating communal buildings. The study aims to disclose the transformation process in spatial patterns and forms that occurs in communal facilities. It discusses a set of combination parts of traditional houses that create communal buildings. A qualitative inquiry was carried out the study with the ethnography approach. The result shows that socio-spatial transformation occurs in a dynamic change of communal activities that affect new architectural models of the public buildings. The transformation includes dimensional spatial patterns and building shapes, reduction, and additional spaces and components. Finally, the study contributes to being a reference for future research in the traditional architecture of the Osing. Both the local government and people work organized in preserving traditional architectural values as a pearl of local wisdom. Therefore, it supports and encourages tourism programs in Kemiren Village towards a socially sustainable community.
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