{"title":"教学机器","authors":"Audrey Watters","doi":"10.7551/mitpress/12262.001.0001","DOIUrl":null,"url":null,"abstract":"TEACHING MACHINES: The History of Personalized Learning by Audrey Watters. Cambridge, MA: The MIT Press, 2021. 313 pages. Hardcover; $34.95. ISBN: 9780262045698. *Teaching Machines, by freelance writer, researcher, and technology commentator Audrey Watters, is a history framed by a critical rallying cry. The main body of the book is a history of the development and demise of \"teaching machines\" (mechanical devices for self-paced, programmed instruction) from the 1920s to the 1960s. It attends closely to the extent and limits of the influence of B. F. Skinner (and his forerunner Sidney Pressey), the role of commercial interests and processes, the development of a receptive social imaginary through popular media, the inconclusive nature of empirical findings about the learning that resulted, the eclipse of the mid-century teaching machine by programmed learning in book form, and the rise of computers. This account by itself might seem a little arcane. It is, however, given added heft by a framing argument that ties the history of teaching machines to present-day trends, and critiques some common myths regarding the history of educational technologies that are used to sell current technological options. This framing argument contends, on the one hand, that the \"Silicon Valley mythology\" (p. 249), regarding education's digital future, rests on misinformation about the past, and, on the other hand, that current digital developments have more continuity with the behaviorist and totalitarian impulses of that past than is commonly admitted. *Concerning the former point, Watters points to a common narrative purveyed by figures such as Sal Khan and Bill Gates that presents education as beset by a static factory model rooted in the nineteenth century and buttressed by resistance to change on the part of Luddite educators. The solution then comes in the form of commercially sourced digital tools that now offer revolutionary degrees of individualization and access to learning. Watters's account undermines both halves of this story. She marshals a substantial body of evidence to show that education has been far from static over the past century, that technological innovations designed by educators regularly stalled due to inertia and disorganization on the part of the business world, and that the rhetoric of revolutionary individualization and personalization of learning has been the stock-in-trade of purveyors of a long string of new educational technologies but has also consistently fallen short in practice. A generous amount of space is devoted to B. F. Skinner's bouts of epistolary fury directed at his business partners who stalled development of his teaching machines until their moment had passed. More significantly, Watters makes clear that the recurring claim of individualization came within a recurring and expanding envelope of standardization. Proponents of teaching machines made much of the potential for individualized instruction, understood as the capacity for learners to proceed at their own pace. Those same learners were expected to follow programmed sequences, assemble predetermined atoms of knowledge, prepare for standardized tests, and submit to a rather deterministic process of behavioral manipulation. The talk of individualization may perhaps have been sincere, but it amounted in the end to something comparable to today's processes of \"personalizing\" your smartphone by choosing the same device as millions of others in one of a handful of colors, or perhaps clicking on the same online instructional video, framed by the same perspective, as everyone else. In the meantime, the appeal to individualization helped to shift product. *The suggestion of contemporary parallels points to the second part of the book's framing agenda, which claims that teaching machines were not just a curious episode that met its demise with the rise of computing. Watters points out that claims to revolutionary breakthroughs in education through technology commonly end up looking oddly conservative. Dreams of technocratic learning and robot teachers in the 1950s and 1960s still placed the robots in front of classrooms with rows of chairs in which students answered multiple-choice questions. Watters suggests that contrary to some tellings of the story, the teaching machines of the day did not give way to computers so much as help to establish assumptions about programmed learning rooted in behavioral manipulation, atomization of content, and linear progress that continue to inform today's digital educational technologies. The commercial involvement in all of this is, moreover, far from disinterested, with considerable research and design acumen going into the creation of digital products that reinforce behaviors favorable to those who make their living from eyeballs remaining on webpages and apps. After a chapter starkly comparing the Skinnerian vision of education based on control through behavioral engineering to protests from figures such as Freire and Chomsky in the name of freedom, Watters wonders aloud in the concluding chapter whether the quaint teaching machines of yore were just setting us up for a larger-scale loss of freedom in the name of surveillance capitalism, a loss sold under the aegis of the latest reiteration of educational utopia based on individualization. *The book is engaging, well written, and highly readable. Its deconstruction of the popular narratives about technology and education that it targets is persuasive, patient, and useful. For a book that ultimately has some larger points to make, it narrates the history carefully and in a measured tone. The concluding argument about the continuities between Skinnerian teaching machines and the mechanisms of surveillance capitalism rings true, but comes as a bigger leap given that all of the detail is focused on the decades between 1920 and 1970, after which we race somewhat headlong to the present in a welter of telling one-liners from various authors. That there are family resemblances between now and then seems undeniable based on the evidence presented, but detailed lines of descent are less clearly established. One also wonders whether the key opposition of totalitarian control versus radical individual freedom is quite adequate to do justice to the landscape. The closing sections are a little broad-brush, but certainly well worth pondering. The book is recommended reading for anyone interested in technology's relationship to society and education, and for anyone who imagines that educational technologies are just tools for making schools better. *Reviewed by David I. Smith, Professor, Director, Kuyers Institute for Christian Teaching and Learning, Calvin University, Grand Rapids, MI 49546.","PeriodicalId":53927,"journal":{"name":"Perspectives on Science and Christian Faith","volume":"57 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"Teaching Machines\",\"authors\":\"Audrey Watters\",\"doi\":\"10.7551/mitpress/12262.001.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"TEACHING MACHINES: The History of Personalized Learning by Audrey Watters. Cambridge, MA: The MIT Press, 2021. 313 pages. Hardcover; $34.95. ISBN: 9780262045698. *Teaching Machines, by freelance writer, researcher, and technology commentator Audrey Watters, is a history framed by a critical rallying cry. The main body of the book is a history of the development and demise of \\\"teaching machines\\\" (mechanical devices for self-paced, programmed instruction) from the 1920s to the 1960s. It attends closely to the extent and limits of the influence of B. F. Skinner (and his forerunner Sidney Pressey), the role of commercial interests and processes, the development of a receptive social imaginary through popular media, the inconclusive nature of empirical findings about the learning that resulted, the eclipse of the mid-century teaching machine by programmed learning in book form, and the rise of computers. This account by itself might seem a little arcane. It is, however, given added heft by a framing argument that ties the history of teaching machines to present-day trends, and critiques some common myths regarding the history of educational technologies that are used to sell current technological options. This framing argument contends, on the one hand, that the \\\"Silicon Valley mythology\\\" (p. 249), regarding education's digital future, rests on misinformation about the past, and, on the other hand, that current digital developments have more continuity with the behaviorist and totalitarian impulses of that past than is commonly admitted. *Concerning the former point, Watters points to a common narrative purveyed by figures such as Sal Khan and Bill Gates that presents education as beset by a static factory model rooted in the nineteenth century and buttressed by resistance to change on the part of Luddite educators. The solution then comes in the form of commercially sourced digital tools that now offer revolutionary degrees of individualization and access to learning. Watters's account undermines both halves of this story. She marshals a substantial body of evidence to show that education has been far from static over the past century, that technological innovations designed by educators regularly stalled due to inertia and disorganization on the part of the business world, and that the rhetoric of revolutionary individualization and personalization of learning has been the stock-in-trade of purveyors of a long string of new educational technologies but has also consistently fallen short in practice. A generous amount of space is devoted to B. F. Skinner's bouts of epistolary fury directed at his business partners who stalled development of his teaching machines until their moment had passed. More significantly, Watters makes clear that the recurring claim of individualization came within a recurring and expanding envelope of standardization. Proponents of teaching machines made much of the potential for individualized instruction, understood as the capacity for learners to proceed at their own pace. Those same learners were expected to follow programmed sequences, assemble predetermined atoms of knowledge, prepare for standardized tests, and submit to a rather deterministic process of behavioral manipulation. The talk of individualization may perhaps have been sincere, but it amounted in the end to something comparable to today's processes of \\\"personalizing\\\" your smartphone by choosing the same device as millions of others in one of a handful of colors, or perhaps clicking on the same online instructional video, framed by the same perspective, as everyone else. In the meantime, the appeal to individualization helped to shift product. *The suggestion of contemporary parallels points to the second part of the book's framing agenda, which claims that teaching machines were not just a curious episode that met its demise with the rise of computing. Watters points out that claims to revolutionary breakthroughs in education through technology commonly end up looking oddly conservative. Dreams of technocratic learning and robot teachers in the 1950s and 1960s still placed the robots in front of classrooms with rows of chairs in which students answered multiple-choice questions. Watters suggests that contrary to some tellings of the story, the teaching machines of the day did not give way to computers so much as help to establish assumptions about programmed learning rooted in behavioral manipulation, atomization of content, and linear progress that continue to inform today's digital educational technologies. The commercial involvement in all of this is, moreover, far from disinterested, with considerable research and design acumen going into the creation of digital products that reinforce behaviors favorable to those who make their living from eyeballs remaining on webpages and apps. After a chapter starkly comparing the Skinnerian vision of education based on control through behavioral engineering to protests from figures such as Freire and Chomsky in the name of freedom, Watters wonders aloud in the concluding chapter whether the quaint teaching machines of yore were just setting us up for a larger-scale loss of freedom in the name of surveillance capitalism, a loss sold under the aegis of the latest reiteration of educational utopia based on individualization. *The book is engaging, well written, and highly readable. Its deconstruction of the popular narratives about technology and education that it targets is persuasive, patient, and useful. For a book that ultimately has some larger points to make, it narrates the history carefully and in a measured tone. The concluding argument about the continuities between Skinnerian teaching machines and the mechanisms of surveillance capitalism rings true, but comes as a bigger leap given that all of the detail is focused on the decades between 1920 and 1970, after which we race somewhat headlong to the present in a welter of telling one-liners from various authors. That there are family resemblances between now and then seems undeniable based on the evidence presented, but detailed lines of descent are less clearly established. One also wonders whether the key opposition of totalitarian control versus radical individual freedom is quite adequate to do justice to the landscape. The closing sections are a little broad-brush, but certainly well worth pondering. The book is recommended reading for anyone interested in technology's relationship to society and education, and for anyone who imagines that educational technologies are just tools for making schools better. *Reviewed by David I. 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引用次数: 5
摘要
《教学机器:个性化学习的历史》,奥黛丽·沃特斯著。马萨诸塞州剑桥:麻省理工学院出版社,2021年。313页。精装书;34.95美元。ISBN: 9780262045698。*《教学机器》是自由撰稿人、研究人员、科技评论员奥黛丽·沃特斯写的,这本书是一部由批评性的战斗口号构成的历史。这本书的主体是20世纪20年代到60年代“教学机器”(用于自定节奏、程序化教学的机械设备)发展和消亡的历史。它密切关注b.f.斯金纳(和他的先驱西德尼·普雷西)的影响范围和局限性,商业利益和过程的作用,通过大众媒体发展的可接受的社会想象,由此产生的关于学习的经验主义发现的不确定性,本世纪中叶教学机器被书本形式的程序化学习所取代,以及计算机的兴起。这个帐户本身可能看起来有点晦涩难懂。然而,一个框架论点将教学机器的历史与当今的趋势联系起来,并批评了一些关于教育技术历史的常见神话,这些神话被用来推销当前的技术选择。这种框架论点认为,一方面,关于教育的数字化未来的“硅谷神话”(第249页)建立在对过去的错误信息之上,另一方面,当前的数字发展与过去的行为主义和极权主义冲动有着比人们普遍承认的更多的连续性。*关于前一点,沃特斯指出了萨尔·汗(Sal Khan)和比尔·盖茨(Bill Gates)等人物所提供的一种常见叙述,即教育受到根植于19世纪的静态工厂模式的困扰,并受到抵制变革的勒德教育者的支持。然后,解决方案以商业来源的数字工具的形式出现,这些工具现在提供革命性的个性化程度和学习途径。沃特斯的叙述破坏了这个故事的两半。她安排大量的证据表明,教育已经远离静态过去一个世纪,技术创新设计教育工作者经常停滞由于惯性和混乱在商业世界的一部分,和革命的言论个性化和个性化学习的惯用手段的一长串新教育技术,但在实践中也始终低于。斯金纳(B. F. Skinner)在书信中愤怒地抨击了他的商业伙伴,因为他们拖延了他的教学机器的开发,直到时机已经过去。更重要的是,沃特斯明确指出,反复出现的个性化主张是在标准化的反复出现和不断扩大的范围内出现的。教学机器的支持者强调了个性化教学的潜力,将其理解为学习者按照自己的进度学习的能力。这些学习者被要求遵循程序设定的顺序,组装预定的知识原子,准备标准化考试,并服从一个相当确定的行为操纵过程。关于个性化的讨论也许是真诚的,但它最终只能与今天的“个性化”智能手机的过程相比较,比如在为数不多的几种颜色中选择与数百万人相同的设备,或者点击与其他人相同视角的同一在线教学视频。与此同时,对个性化的诉求有助于产品的转变。*对当代的相似之处的暗示指向了本书框架议程的第二部分,即教学机器不仅仅是随着计算机的兴起而消亡的一个奇怪插曲。沃特斯指出,那些声称通过技术在教育领域取得革命性突破的人,最终往往显得出奇地保守。在20世纪50年代和60年代,技术官僚式学习和机器人教师的梦想仍然把机器人放在教室前面,教室里有一排排椅子,学生坐在上面回答多项选择题。沃特斯认为,与一些说法相反,当时的教学机器并没有让位于计算机,而是帮助建立了基于行为操纵、内容原子化和线性进步的程序化学习的假设,这些假设继续影响着今天的数字教育技术。此外,所有这一切的商业参与远非毫无兴趣,大量的研究和设计头脑投入到数字产品的创造中,这些产品强化了有利于那些靠留在网页和应用程序上的眼球谋生的人的行为。 在一章中,沃特斯将斯金纳的基于行为工程控制的教育观与弗莱雷和乔姆斯基等人以自由的名义提出的抗议进行了鲜明的比较。在最后一章中,沃特斯大声质疑,过去古怪的教学机器是否只是以监控资本主义的名义让我们更大规模地失去自由,这种损失是在基于个性化的教育乌托邦的最新重申的支持下出售的。这本书很吸引人,写得很好,可读性很高。它对其所针对的关于技术和教育的流行叙事的解构是有说服力的、耐心的和有用的。对于一本最终有一些更重要的观点要阐述的书来说,它以一种谨慎而有节制的语气叙述了这段历史。关于斯金纳式教学机器与监视资本主义机制之间的连续性的结论性论点听起来是正确的,但考虑到所有细节都集中在1920年至1970年之间的几十年里,这是一个更大的飞跃,在这之后,我们在各种作者的一段段小笑话的混乱中有点轻率地奔向现在。根据现有的证据,现在和那时之间存在家族相似性似乎是不可否认的,但详细的血统线却不太清楚。人们还想知道,极权主义控制与激进个人自由的关键对立是否足以公正地看待这一景观。最后的部分略显粗浅,但确实值得深思。对于任何对技术与社会和教育的关系感兴趣的人,以及任何认为教育技术只是改善学校的工具的人,都推荐阅读这本书。*由David I. Smith,教授,主任,Kuyers基督教教学与学习研究所,加尔文大学,大急流城,密歇根州49546。
TEACHING MACHINES: The History of Personalized Learning by Audrey Watters. Cambridge, MA: The MIT Press, 2021. 313 pages. Hardcover; $34.95. ISBN: 9780262045698. *Teaching Machines, by freelance writer, researcher, and technology commentator Audrey Watters, is a history framed by a critical rallying cry. The main body of the book is a history of the development and demise of "teaching machines" (mechanical devices for self-paced, programmed instruction) from the 1920s to the 1960s. It attends closely to the extent and limits of the influence of B. F. Skinner (and his forerunner Sidney Pressey), the role of commercial interests and processes, the development of a receptive social imaginary through popular media, the inconclusive nature of empirical findings about the learning that resulted, the eclipse of the mid-century teaching machine by programmed learning in book form, and the rise of computers. This account by itself might seem a little arcane. It is, however, given added heft by a framing argument that ties the history of teaching machines to present-day trends, and critiques some common myths regarding the history of educational technologies that are used to sell current technological options. This framing argument contends, on the one hand, that the "Silicon Valley mythology" (p. 249), regarding education's digital future, rests on misinformation about the past, and, on the other hand, that current digital developments have more continuity with the behaviorist and totalitarian impulses of that past than is commonly admitted. *Concerning the former point, Watters points to a common narrative purveyed by figures such as Sal Khan and Bill Gates that presents education as beset by a static factory model rooted in the nineteenth century and buttressed by resistance to change on the part of Luddite educators. The solution then comes in the form of commercially sourced digital tools that now offer revolutionary degrees of individualization and access to learning. Watters's account undermines both halves of this story. She marshals a substantial body of evidence to show that education has been far from static over the past century, that technological innovations designed by educators regularly stalled due to inertia and disorganization on the part of the business world, and that the rhetoric of revolutionary individualization and personalization of learning has been the stock-in-trade of purveyors of a long string of new educational technologies but has also consistently fallen short in practice. A generous amount of space is devoted to B. F. Skinner's bouts of epistolary fury directed at his business partners who stalled development of his teaching machines until their moment had passed. More significantly, Watters makes clear that the recurring claim of individualization came within a recurring and expanding envelope of standardization. Proponents of teaching machines made much of the potential for individualized instruction, understood as the capacity for learners to proceed at their own pace. Those same learners were expected to follow programmed sequences, assemble predetermined atoms of knowledge, prepare for standardized tests, and submit to a rather deterministic process of behavioral manipulation. The talk of individualization may perhaps have been sincere, but it amounted in the end to something comparable to today's processes of "personalizing" your smartphone by choosing the same device as millions of others in one of a handful of colors, or perhaps clicking on the same online instructional video, framed by the same perspective, as everyone else. In the meantime, the appeal to individualization helped to shift product. *The suggestion of contemporary parallels points to the second part of the book's framing agenda, which claims that teaching machines were not just a curious episode that met its demise with the rise of computing. Watters points out that claims to revolutionary breakthroughs in education through technology commonly end up looking oddly conservative. Dreams of technocratic learning and robot teachers in the 1950s and 1960s still placed the robots in front of classrooms with rows of chairs in which students answered multiple-choice questions. Watters suggests that contrary to some tellings of the story, the teaching machines of the day did not give way to computers so much as help to establish assumptions about programmed learning rooted in behavioral manipulation, atomization of content, and linear progress that continue to inform today's digital educational technologies. The commercial involvement in all of this is, moreover, far from disinterested, with considerable research and design acumen going into the creation of digital products that reinforce behaviors favorable to those who make their living from eyeballs remaining on webpages and apps. After a chapter starkly comparing the Skinnerian vision of education based on control through behavioral engineering to protests from figures such as Freire and Chomsky in the name of freedom, Watters wonders aloud in the concluding chapter whether the quaint teaching machines of yore were just setting us up for a larger-scale loss of freedom in the name of surveillance capitalism, a loss sold under the aegis of the latest reiteration of educational utopia based on individualization. *The book is engaging, well written, and highly readable. Its deconstruction of the popular narratives about technology and education that it targets is persuasive, patient, and useful. For a book that ultimately has some larger points to make, it narrates the history carefully and in a measured tone. The concluding argument about the continuities between Skinnerian teaching machines and the mechanisms of surveillance capitalism rings true, but comes as a bigger leap given that all of the detail is focused on the decades between 1920 and 1970, after which we race somewhat headlong to the present in a welter of telling one-liners from various authors. That there are family resemblances between now and then seems undeniable based on the evidence presented, but detailed lines of descent are less clearly established. One also wonders whether the key opposition of totalitarian control versus radical individual freedom is quite adequate to do justice to the landscape. The closing sections are a little broad-brush, but certainly well worth pondering. The book is recommended reading for anyone interested in technology's relationship to society and education, and for anyone who imagines that educational technologies are just tools for making schools better. *Reviewed by David I. Smith, Professor, Director, Kuyers Institute for Christian Teaching and Learning, Calvin University, Grand Rapids, MI 49546.