Syamsuddin Muir, Jumni Nelly, Rahman Rahman
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引用次数: 0

摘要

婚姻是传宗接代最合适、最光荣的方式之一。1974年第1号法律第2条第(1)款规定,如果按照每一宗教和信仰的法律结婚,婚姻是有效的。从第2条第(1)款的规定可以清楚地看出,穆斯林在结婚时必须遵守规定和伊斯兰法律。当前的技术发展正引领社会走向电信、媒体和信息学的全球化。在目前的情况下,通过电子媒体签订的合同中出现了许多问题,例如,在线婚姻,其中通过连接或与网络或互联网系统(通过在线)连接的活动进行同意和同意交易。从上述问题出发,作为与伊斯兰法律有关的人类思想的产物,伊斯兰教必须能够为社会中发生的变化提供法律上的答案。因此,对伊斯兰教法进行研究的机会必须始终是开放的,在进行研究时必须考虑到法律思想产物应用的社会影响,同时保持它们与古兰经关于人类行为的教义意志的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nikah Online Perspektif Kaedah Fiqh Al- Masyaqqah Tajlib At-Taisir
Marriage is one of the most appropriate and honorable ways to continue offspring. Article 2 paragraph (1) of Law Number 1 of 1974 stipulates that marriage is valid if it is carried out according to the laws of each religion and belief. From the provisions of Article 2 paragraph (1) it is clear that those who are Muslim must heed the provisions and Islamic law in entering into marriage. Current technological developments are leading society towards the globalization of telecommunications, media and informatics. In the current condition, there are many problems that arise in a contract through electronic media, for example, online marriages where consent and consent transactions are carried out through connectivity or activities that are connected to a network or internet system (via online). Starting from the problems above, fiqh as a product of human thought related to Islamic law must be able to provide juridical answers to changes that occur in society. Therefore, opportunities for fiqh studies must always be open, and must be carried out by taking into account the social implications of the application of the products of legal thought, while maintaining their relevance to the will of the Qur'anic doctrines regarding human behavior.
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