道教、对圣贤国王的帝国崇拜和蒙古统治

IF 0.6 3区 社会学 0 ASIAN STUDIES
Wang Jinping
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引用次数: 0

摘要

本文论证了在蒙古统治下的中国北方,道教在国家权力的代表中所占据的中心地位。十三世纪中叶,在忽必烈汗的赞助下,道教大师江善心和他的弟子们在山西南部积极重建了几座孔庙。姜善新的世系是蒙古征服者和当地中国道教互动的产物,他们在对圣贤的崇拜中找到了共同点,这种崇拜曾在以前的朝代中加强了帝国的合法性。强大的蒙道联盟重新安排了帝国的仪式空间,不仅导致了复兴,而且为中国帝国的圣贤崇拜创造了新的仪式先例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Daoists, the Imperial Cult of Sage-Kings, and Mongol Rule
This article demonstrates the central position that Daoists occupied in the representations of state power in north China under Mongol rule. In the mid-thirteenth century, Daoist Master Jiang Shanxin and his disciples, under Khubilai Khan’s patronage, actively rebuilt several temples of Confucian sage-kings in southern Shanxi province. Jiang Shanxin’s lineage was a product of dynamic interactions between the Mongol conquerors and local Chinese Daoists in which the two found common ground in sage-kings worship that had served to strengthen imperial legitimacy in previous dynasties. The strong Mongol-Daoist alliance in reordering the empire’s ritual space resulted in not just the revival of but also the creation of new ritual precedents for the Chinese imperial cult of sage-kings.
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来源期刊
T'oung Pao
T'oung Pao ASIAN STUDIES-
CiteScore
0.70
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13
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