保罗·蒂利希(1886-1965):倡导自治和他律之间的神学

B. Bach
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引用次数: 0

摘要

保罗·蒂利希从第一次世界大战的经历中得出了他的神学体系,他经历了一次世界的破裂和终结。神学家面临的基本问题是基督教信仰的真实性、可信性和权威性。蒂利希试图与现代人见面,以使他与上帝、与自己、与世界和解,尽管他很痛苦。为此,他发展了一种以人类对意义的基本需求为基础的文化神学,并试图重新定义文化与宗教之间、自主与他律之间的关系。这位神学家坚定地提倡一种能够调和宗教和文化的神权,他在德国表现主义中看到了这种神权。通过神权的概念,他回归到新教的原则:他们都旨在克服文化和宗教中的矛盾心理,这意味着自治与他律之间的永久综合。因此,蒂利希努力恢复新教的普遍价值,作为对所有基于统治和奴役的制度的抗议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Paul Tillich (1886-1965) : Plaidoyer pour une théonomie entre autonomie et hétéronomie
Paul TILLICH draws his theological system from his experience of WWI, which he lived through as a rupture and the end of a world. The fundamental question facing the theologian is that of the reality, the credibility, and the authority of the Christian faith. Tillich tries to meet modern man in order to reconcile him, distressed as he is, with God, with himself, and with the world. For this purpose, he develops a cultural theology which rests upon man's fundamental need for meaning and he tries to re-define the relationships between culture and religion, between autonomy and heteronomy. The theologian firmly advocates a theonomy which would reconcile religion and culture and which he sees at work in German expressionism. Through the concept of theonomy he reverts to the protestant principle: they both aim at overcoming the ambivalence lying in culture and religion, which implies a permanent synthesis between autonomy and heteronomy. Thus Tillich endeavors to restore to protestantism its universal value as a protest against all systems resting on domination and enslavement.
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