茨维塔耶娃的小说《爱》:体现精神反抗的抒情体裁模式

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
T. E. Smykovskaya
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引用次数: 0

摘要

这项研究着眼于阿纳斯塔西娅·茨维塔耶娃(Anastasia Tsvetaeva)的小说《爱》(Amor),这本小说的初稿(1939年至1941年)是在作者被关押在苏联远东地区的阿穆尔拉格(Amurlag)劳改营期间完成的。茨维塔耶娃在西伯利亚服完“永久流放”后,于1960年重新开始了手稿的创作,手稿被集中营里的一些自由工人偷偷带到了莫斯科。然而,最终的、规范的文本直到20世纪80年代才完成。这部小说最初发表在《莫斯科》杂志上。本文从具体的体裁角度考察了这部小说,并将其解释为一部抒情作品,因为它关注的是主人公尼基(茨维塔耶娃的另一个自我)意识的心理描写。抒情小说的体裁,决定了作品的诗性。《爱》表现出一定程度的多层次抒情碎片,构成了它的几个方面:叙事和作曲结构(多层时间轴),神话维度(一部关于作者自我的小说,关于莫里茨的诗,以及作者自己的诗歌作品),话语设计(一种声音和内心的复杂独白),肖像素描和风景笔记。在个人被极权主义奴役的时期,茨维塔耶娃利用这种抒情体裁,主张每个人的价值,表达了她的价值论和人文主义立场,旨在捍卫任何历史和社会环境下的人格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anastasia Tsvetaeva`s novel Amor: the lyrical genre model as the embodiment of spiritual resistance
The study looks at Anastasia Tsvetaeva’s novel Amor, the first draft of which (1939–1941) was composed when the author was incarcerated in Amurlag, a labor camp located in the Soviet Far East. Tsvetaeva resumed work on the manuscript, which was smuggled to Moscow by some free workers employed in the camp, in 1960, after she had served her term of “perpetual exile” in Siberia. Yet the definitive, canonical text was completed only in the 1980s. The novel was first published in the journal Moskva. The paper examines the novel from a concrete, genre-based perspective and interprets it as a lyrical work, owing to its focus on the psychological depiction of the consciousness of the protagonist, Nikki, Tsvetaeva’s alter ego. The genre of the lyrical novel, to which the work conforms, determines its poetics. Amor exhibits a degree of multilayered lyrical fragmentation that frames several of its aspects: narrational and compositional structure (a multilayered chronotope), mythopoetic dimension (a novel about the authorial self, the poem about Moritz, and the author’s own verse productions), discursive design (complex monologues of a voiced and interior kind), portrait sketches, and landscapes notes. By making use of this lyrical genre during a period of the totalitarian enslavement of the individual, Tsvetaeva asserts the value of every human being and gives expression of her axiological and humanistic stance, aimed at defending personhood under any historical and social circumstances.
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