寻找上帝的目的:赫尔曼·科恩用迈蒙尼德建立摩西律法的权威

IF 0.2 2区 哲学 0 PHILOSOPHY
George Y. Kohler
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引用次数: 19

摘要

赫尔曼·科恩的犹太教理性神学最重要的犹太来源是迈蒙尼德的《迷惘指南》。事实上,《指南》是如此重要,以至于科恩将他对犹太宗教的整个理想主义解释建立在它的基础上。特别是,科恩从《指南》中得出了他对摩西律法持续权威的讨论。接下来的重点是科恩在他的《理性宗教》中对“律法”的讨论,并试图通过处理哈拉卡问题和对拉比来源的解释来填补最近科恩研究的空白。科恩对《指南III.31 - 32》的原始阅读使他形成了一种理论,其中摩西律法——以及犹太教的延伸——保证了人类道德的最高目标。在将上帝与这一目的联系起来的过程中,科恩最终找到了一个最终的标准,来决定有多少传统的犹太律法必须遵守,以保持最纯粹的一神论——迈蒙尼德哲学的另一个中心观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Finding God’s Purpose: Hermann Cohen’s Use of Maimonides to Establish the Authority of Mosaic Law
The most important Jewish source for Hermann Cohen’s rational theology of Judaism is Maimonides’ Guide of the Perplexed. Indeed, the Guide is of such importance that Cohen bases his entire idealistic interpretation of the Jewish religion on it. In particular, Cohen derives his discussion of the continued authority of Mosaic law from the Guide. What follows focuses on Cohen’s discussion of the “Law” in his Religion of Reason out of the Sources of Judaism, and attempts to fill a gap in recent Cohen research by dealing with questions of halakhah and the interpretation of rabbinical sources. Cohen’s original reading of, inter alia, Guide III.31‐32 led him to formulate a theory wherein Mosaic law—and by extension Judaism—guarantees the highest end of human morality. In identifying God with this end, Cohen eventually finds the ultimate criterion for the decision of how much of traditional Jewish law must still be observed in the need for the preservation of the purest monotheism—another central point in Maimonides’ philosophy.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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