“树木中的财富与美丽”:国家林业和马萨诸塞州乡村文化景观的复兴,1904-1919

Pub Date : 2020-11-06 DOI:10.5749/buildland.27.2.0083
Ahlstrom
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摘要

马萨诸塞州的第一批州林务官阿尔弗雷德·阿克曼和富兰克林·w·雷恩努力通过建立科学林业的新制度来振兴该州的乡村文化景观,这种做法旨在使森林生长合理化,以最大限度地提高木材产量。从1904年成立的国家林务官办公室到1919年的重组,这些专业林务员寻求提高森林的盈利能力和美观性,以支持面临外迁和农场遗弃的社区。这种情况发生在全国各州开发新方法来保护和培育林地的时候。这项研究对文化衰退、对“旧新英格兰”的怀旧和明显的环境退化如何影响早期林业项目和政策提供了细致入微的理解。马萨诸塞州的林务人员教育了土地所有者,扑灭了森林火灾和树木害虫,并创建了示范森林。1914年,国家森林委员会成立,购买并重新造林廉价的土地,希望这些合理管理的木材种植园可以激发广泛的改革。到1919年,林务员管理着大约15,000英亩的国家森林,形成了今天保护311,000英亩公共土地系统的核心。这个故事说明了整个美国的州立森林是如何从制度权力、文化进程和自然条件的特定矩阵中产生并体现出来的。
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“Wealth and Beauty in Trees”: State Forestry and the Revitalization of Massachusetts’s Rural Cultural Landscape, 1904–1919
abstract:Massachusetts’s first state foresters, Alfred Akerman and Franklin W. Rane, strove to revitalize the state’s rural cultural landscape by instituting a new regime of scientific forestry—a practice that aimed to rationalize forest growth to maximize timber production. From the 1904 establishment of the Office of State Forester until its 1919 reorganization, these professional foresters sought to improve forests’ profitability and aesthetics to support communities facing outmigration and farm abandonment. This occurred as states throughout the nation developed new ways to protect and cultivate woodlands. This study provides a nuanced understanding of how perceptions of cultural decline, nostalgia for “Old New England,” and apparent environmental degradation influenced early forestry programs and policies. Massachusetts state foresters educated landowners, suppressed forest fires and tree pests, and created model demonstration forests. In 1914, the State Forest Commission formed to purchase and reforest inexpensive lands in the hopes that these rationally managed timber plantations could galvanize widespread reform. By 1919, foresters managed approximately 15,000 acres of state forests, forming a nucleus of a public land system that today protects 311,000 acres. This story exemplifies how state forests throughout the United States emerged from and embody a particular matrix of institutional power, cultural processes, and natural conditions.
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