“我们的人文主义不能在规章制度中体现”:道德生态理性和关怀如何塑造津巴布韦小农灌溉计划

IF 3 2区 社会学 Q2 ENVIRONMENTAL STUDIES
T. Chitata, J. Kemerink-Seyoum, F. Cleaver
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引用次数: 6

摘要

在本文中,我们将制度拼凑、道德生态理性和关怀的概念引入参与,以解释津巴布韦灌溉计划的日常管理。在这样做的过程中,我们:(a)强调不断拼凑的过程,通过这个过程,灌溉者适应不断变化的环境,并动态地制定灌溉管理;(b)说明塑造这些拼贴过程的当代混合道德-生态理性的一些关键特征;(c)说明关心(人、环境和基础设施)和控制的动机如何塑造了杂乱无章的管理安排。通过这种方法,我们的目标是促进对理性的思考方式的扩展,包括那些表达与人类和非人类共同生活的愿望,包括水和基础设施。对道德-生态理性的关注是我们对关键水研究的核心贡献。这揭示了治理水的实际做法以及社会-水/人与环境之间的关系。这样做有助于我们理解保护自然资源的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Our humanism cannot be captured in the bylaws’: How moral ecological rationalities and care shape a smallholder irrigation scheme in Zimbabwe
In this article, we bring concepts of institutional bricolage, moral ecological rationalities and care into engagement, to explain the everyday management of an irrigation scheme in Zimbabwe. In doing this we: (a) emphasise the constant processes of bricolage through which irrigators adapt to changing circumstances and dynamically enact irrigation management; (b) illustrate some of the key features of the contemporary, hybridised moral-ecological rationalities that shape these processes of bricolage; (c) show how motivations to care (for people, the environment and infrastructure) as well as to control shape the bricolaged management arrangements. Through this approach, we aim to contribute to expanding ways of thinking about rationalities, including those that express the aspiration to live well together with human and non-human others, including water and infrastructure. The focus on moral-ecological rationalities is central to our contribution to critical water studies. This sheds light on actual practices of governing water and relationships between society-water/people and the environment. In so doing it helps us to understand the possibilities of caring for natural resources.
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来源期刊
CiteScore
6.00
自引率
13.80%
发文量
101
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