重新指定朝圣:福克兰群岛战争退伍军人对他们返回福克兰群岛的叙述

IF 0.5 Q3 CULTURAL STUDIES
K. Jenkings, J. Beales
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引用次数: 3

摘要

2002年,南大西洋奖章协会组织了对福克兰群岛的第一次“朝圣”。从那以后,到这些岛屿朝圣就成了家常便饭。战场“朝圣”不仅被视为纪念死者的仪式,而且被视为个人和团体自我肯定的宣泄行为,被许多人理解为战后心理治疗过程的基本要素。然而,公众和媒体的报道主要是游行、纪念和敬献花圈的画面,基本上排除了退伍军人和失去亲人的人的声音。本文以回忆录、口述证词、自我民族志、退伍军人协会通讯和社交媒体网站为来源,重新界定了“朝圣”现象,强调了成员之间的实践作为朝圣体验的组成部分的独特充足性。本文质疑福克兰群岛朝圣文化习俗的未来,作为这个冲突时代的退伍军人,以及朝圣地点的意义和位置的变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pilgrimage Respecified: Falklands War Veterans’ Accounts of their Returns to the Falkland Islands
In 2002 the South Atlantic Medal Association organized its first ‘pilgrimage’ to the Falkland Islands. Pilgrimages to the islands have since become a regular occurrence. Battlefield ‘pilgrimages’ are seen not only as a ritual of remembrance of the dead, but as a cathartic act of personal and bonded-group self-affirmation, understood by many as an essential element of the psychological healing process after war. Yet public and media representations are dominated by images of parades, memorials and wreath laying and largely exclude the voices of the veterans and the bereaved. Using memoirs, oral testimonies, autoethnography, veterans’ associations newsletters and social media sites as sources, this article respecifies the phenomenon of the ‘pilgrimage’, stressing the unique adequacy of members' practices amonst themselves as constitutive of the pilgrimage experience. The paper questions the future of the Falklands pilgrimage cultural practices as veterans of this conflict age, and the meaning and location of sites of pilgrimage change.
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CiteScore
1.00
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发文量
22
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