诡辩、修辞与政治

IF 0.3 4区 社会学 0 PHILOSOPHY
Lina Vidauskytė
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引用次数: 1

摘要

本文旨在揭示修辞学与政治之间的联系,以及它在诡辩和哲学传统中的传播。这一论证基于两位当代哲学家——芭芭拉·卡辛和汉斯·布鲁门伯格的观点,他们的立场是修辞学在政治生活中占据重要地位的主角。自柏拉图以来,诡辩家被视为其他前苏格拉底,作为煽动者,谁不持有真理,但传播错误的意见。哲学家们都相信言语能直接表达实在,他们也禁止走非存在的道路(巴门尼德)。诡辩家(高尔吉亚、普罗塔戈拉)都认为言语只表达它自己,而不是现实。两种相反(但相关)的思维方式在海德格尔和阿伦特的哲学中最为明显。记住主题,布鲁门伯格的哲学立场包括逻各斯作为疏远的手段,政治艺术是由通过修辞手段延迟决策和缓和冲突的能力决定的,而卡辛斯的逻辑学被理解为本体论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sophistry, Rhetoric and Politics
The article aims to shed light on the connection between rhetoric and politics, and its dissemination in the sophistic and philosophical tradition. The argumentation is based on the conceptions of two contemporary philosophers – Barbara Cassin and Hans Blumenberg, who appear as the protagonists of positions according to which rhetoric takes up a significant place in political life. Since Plato, the sophists were treated as other pre-Socratics, as demagogs, who do not hold the truth but spread a false opinion. The philosophers share a conviction that speech immediately expresses reality, and they also prohibited following the way of non-Being (Parmenides). The sophists (Gorgias, Protagoras) shared the position that speech expresses only itself, but not reality. Two opposite (but related) ways of thinking are best seen in M. Heidegger’s and H. Arendt’s philosophies. Keeping in mind the main theme, Blumenberg’s philosophical position includes logos as the mean of distancing, the art of politics is determined by the ability to delay decisions and soften conflicts by rhetorical means, while Cassins’ logology is understood as the ontology.
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来源期刊
CiteScore
1.00
自引率
33.30%
发文量
38
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