Ṣàngó《乱伦》、《奥萨拉的平静》与《大西洋》中非洲神话传说的持久性Yorùbá戏剧学

Emmanuel Adeniyi
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引用次数: 0

摘要

本文探讨了《大西洋》Yorùbá戏剧中Yorùbá神话传说的持久性。戏剧被认为是大西洋Yorùbá文学的一个流派,由新世界Yorùbá奴隶的后代和一些声称与大陆Yorùbá有从属关系的美洲òrìṣà崇拜者创作。我主张将口述散文叙事分为神话-传说的分类法,而不是西方将传统故事分为神话、传说和民间故事。Yorùbá传统故事,也被大西洋称为pataki Yorùbá,由于其内在的神话和传说的共同特征而被称为神话传说。本文考察了这些传统故事,从精神分析和后殖民模型中汲取见解,突出Ọbàtálá-Jesus的平行关系,Ṣàngó和Ògún之间的原始竞争,以及某些Yorùbá英雄神的性反常。它肯定了这些神的重现,以强调他们的神化和人类属性的占有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ṣàngó’s Incest, Oxala’s Equanimity and the Permanence of African Myth-Legends in Atlantic Yorùbá Dramaturgy
This article discusses the permanence of Yorùbá myth-legends in Atlantic Yorùbá dramaturgy. The dramaturgy is conceived as a genre of Atlantic Yorùbá literature produced by the scions of Yorùbá slaves in the New World and some òrìṣà worshippers in the Americas who claim an affiliative relationship with continental Yorùbá. I argue in favour of a myth-legend taxonomy of oral prose narratives as against the Western classification of traditional tales into myth, legend and folktale. Yorùbá traditional tales, also called pataki by the Atlantic Yorùbá, are dubbed myth-legends due to the shared features of myths and legends immanent in them. The article examines these traditional tales, drawing insights from psychoanalytic and postcolonial models to foreground the Ọbàtálá–Jesus parallelism, primeval rivalry between Ṣàngó and Ògún, and the paraphilia of certain Yorùbá hero-gods. It affirms the Euhemerisation of these deities to accentuate their apotheosis and possession of human attributes.
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