巴勒斯坦的基督教代理和路德教会的个人地位法

Tala Raheb
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摘要

在描述中东的基督教时,学者们经常强调宗教压迫,特别是在更大的伊斯兰背景下。这种有争议的描述经常把基督徒塑造成齐米人的角色,他们被容忍,但不被视为穆斯林社会的平等成员。直到最近几年,一些学者才开始修改他们对中东基督徒和基督徒与穆斯林关系的描述。虽然中东的基督徒经历过迫害,在某些地区继续遭受迫害,但仅仅把他们描绘成受害者并不能公正地对待当地的现实。通过对巴勒斯坦的案例研究,我认为对伊斯兰教法和基督教个人地位法之间的相互作用的考察,可以对中东地区的基督教身份和基督教-穆斯林关系提供不同的视角,并展示巴勒斯坦基督教社区在这方面的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian Agency and Lutheran Personal Status Laws in Palestine
In describing Christianity in the Middle East, scholars often highlight religious oppression, especially in relation to the larger Islamic context. Such contentious descriptions often cast Christians in the role of dhimmis, who are tolerated but not regarded as equal members of Muslim societies. Only in recent years some scholars have begun to modify their depictions of Christians and Christian-Muslim relations in the Middle East. While Christians in the Middle East have experienced and in certain regions continue to experience persecution, solely portraying them as victims does not do justice to the reality on the ground. By means of a case study on Palestine, I argue that an examination of the interaction between sharia (Islamic law) and Christian personal status laws sheds a different light on Christian identity and Christian-Muslim relations in the Middle East, and demonstrates the agency of Palestinian Christian communities in this respect.
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