维塔·维尔吉利与15世纪之前的佛罗伦萨知识分子生活

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Eva Anagnostou-Laoutides
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引用次数: 0

摘要

本文考察了维吉尔对柏拉图哲学的兴趣,这在他的生活中勾画出来,以及它对但丁和彼特拉克所定义的哲学家诗人形象的贡献。两位诗人都仔细阅读了《维吉尔的生活》,并在其中为自己的诗歌使命寻求指导。在这里,我认为彼特拉克试图通过把但丁描绘成和维吉尔一样的柏拉图式allegoresis的信徒来为但丁被误解的神曲辩护。他的努力由兰蒂诺继续,他希望使这两位诗人适应美第奇佛罗伦萨的知识背景。在处理诗歌与哲学之间的紧张关系时,兰迪诺——一个有成就的诗人——愿意承认寓言对向大众介绍哲学探究的贡献,尽管他最终决定拥抱对哲学本身的追求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Vitae Vergili and Florentine Intellectual Life to the Fifteenth Century
The article examines Virgil’s alleged interest in Platonic philosophy, sketched out in his Lives, and its contribution to the image of the philosopher-poet as defined by Dante and Petrarch. Both poets read closely the Lives of Virgil and sought in them guidance for their own poetic missions. Here I argue that Petrarch tried to defend Dante’s misunderstood Divine Comedy by presenting him as a devotee of Platonic allegoresis of the same caliber as Virgil. His efforts were continued by Landino who wished to accommodate both poets to the intellectual background of Medicean Florence. In negotiating the tension between poetry and philosophy Landino-an accomplished poet himself-is willing to recognize the contribution of allegory to introducing philosophical enquiry to the masses, although he eventually decides to embrace the pursuit of philosophy per se.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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0.20
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