中世纪英国浪漫小说中的危机与矛盾的未来

IF 0.1 0 CLASSICS
Catherine Sanok
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引用次数: 0

摘要

本文旨在通过观察危机、矛盾心理和未来之间的关系,为近期探讨情感与时间性之间关系的研究做出贡献。该小组对危机的有效定义,突出了它在早期用于表明疾病进展中的转折点,已经将危机与可能的替代未来联系起来:与灾难(灾难性的、不可逆转的和最终的事件)不同,危机正在进行中,其过程和结果尚不确定。或者更确切地说,危机是这样经历的:尽管它通常不是这样定义的,但危机必然是一个情感范畴,也是一个本体论范畴,是一种让人感到恐惧和希望的情况,是一种被恐惧和可能性导向世界的体验。借用最近女权主义和酷儿对矛盾心理的重新概念化来理解它与危机经历的关系,本文探讨了两部中世纪英语浪漫小说中的矛盾心理——即艾米斯在《艾米斯》和《阿米伦》中关于牺牲自己的孩子的矛盾心理,以及克里塞德在《特洛伊罗斯》和《克里塞德》中关于返回特洛伊的矛盾心理——以探索其对中世纪未来模式的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Crisis And Ambivalent Futures in Middle English Romance
ABSTRACT This paper seeks to contribute to recent work that explores the relationship between affect and temporality by looking at the relationship between crisis, ambivalence, and futurity. The cluster’s operative definition of crisis, highlighting its early use to indicate a turning point in the progress of a disease, already links crisis to possible alternative futures: unlike a catastrophe — an event that is disastrous, irreversible, and final — a crisis is in process, its course and outcome undetermined. Or rather a crisis is experienced as such: although it’s not usually defined in this way, crisis is necessarily as much an affective category as an ontological one, a situation that allows for feeling fear and hope, and an experience of being oriented to the world by both terror and possibility. Borrowing from recent feminist and queer reconceptualizations of ambivalence to understand its bearing on experiences of crisis, this essay explores ambivalence in two Middle English romances — namely Amis’ ambivalence about the sacrificial killing of his children in Amis and Amiloun and Criseyde’s ambivalence about returning to Troy in Troilus and Criseyde — to explore its implications for medieval models of futurity.
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