考察主流南非荷兰姐妹教会对南非国防军征兵的支持(1968-1991)

W. Gordon
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引用次数: 0

摘要

从20世纪50年代到90年代,白人男子被征召到南非国防军(SADF)服役。尽管它的适用范围和持续时间各不相同,但征兵是南非白人生活中不可否认的,而且往往是不可避免的一部分。虽然它没有被普遍接受,当然也不是普遍流行,但抵制主要局限于说英语的公民。反对常被视为懦弱或背信弃义。征兵对南非白人的心理产生了影响,并受到各宗教派别的严肃看待。教会的立场随着时间的推移而变化。大体上,南非荷兰语教会支持征兵,而英语教会可能反对征兵。后一种立场已被广泛记载,但前一种立场仍被忽视。本文分析了南非荷兰语的主流姊妹教会在支持国民党的征兵政策和确保其会众服从方面所起的作用。报告还讨论了这些教会与南非国防军之间的关系,特别提到了征兵立法的变化和教会对这些变化的反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Examining support of South African Defence Force conscription by the mainstream Afrikaans sister churches (1968–1991)
From the 1950s to the 1990s, white men were conscripted to serve in the South African Defence Force (SADF). Although it varied in its application and duration, conscription was an undeniable, and often unavoidable, part of life for white South Africa. While it was not universally accepted, and certainly not universally popular, resistance was largely confined to English-speaking citizens. Objection was often seen as cowardly or treacherous. Conscription had an influence on the psyche of white South Africa and was viewed in a serious light by various religious denominations. Ecclesiastical positions varied and often changed over the course of time. In the main, Afrikaans churches were sympathetic towards conscription, while English churches were likely to oppose it. The latter position has been extensively documented, but the former remains neglected. This article analyses the role that mainstream Afrikaans sister churches played in supporting the National Party policies of conscription and ensuring their congregants’ compliance. It also presents a discussion on the relationship between those churches and the SADF, inter alia by referring to changes in conscription legislation and the reaction of the churches to those changes.
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