契马布埃在阿西西的Lead White的新发现

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
I Tatti Studies Pub Date : 2018-09-01 DOI:10.1086/699666
Holly Flora
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引用次数: 0

摘要

自但丁时代以来,Cenni di Pepo(约1240-1302年),也就是人们熟知的Cimabue,一直被认为是意大利文艺复兴时期绘画的鼻祖。他是乔治·瓦萨里(Giorgio Vasari)的《维塔》(Vitae)中记载的第一位画家,在这本书中,他被描绘成一位英雄,带领佛罗伦萨画家走上了一条超越受人尊敬的古典画家成就的道路。在瓦萨里的传记中赞扬的作品中,有契马布埃在阿西西圣弗朗西斯大教堂的上部教堂后殿和横壁上绘制的壁画,可能是在1277年至1280年之间完成的。不幸的是,契马布埃的壁画描绘了启示录、圣母玛利亚的生、死、升天、四位福音传教士和使徒,但它们的保存状况很差(图1)。当瓦萨里在1563年看到它们时,它们已经变质了。在他1568年出版的《个人简历》中,他将它们描述为“被时间和尘埃吞噬”。契马布艾所作的工作
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Light on Cimabue’s Lead White at Assisi
SINCE THE AGE OF DANTE, Cenni di Pepo (ca. 1240–1302), better known as Cimabue, has been considered a forefather of Italian Renaissance painting. He is the first painter chronicled in Giorgio Vasari’s Vitae, there portrayed as a hero who set Florentine painters on a path to surpass the achievements of the revered classical past. Among the works praised in Vasari’s biography are the murals Cimabue painted in the upper church apse and transepts of the Basilica of Saint Francis at Assisi, likely executed between 1277–80. Depicting the Apocalypse, the Life, Death, and Assumption of the Virgin Mary, the Four Evangelists, and the Apostles, Cimabue’s murals are, unfortunately, in poor condition (fig. 1). They had already deteriorated by the time Vasari saw them in 1563; in his 1568 edition of the Vitae he described them as “consumed by time and dust.” Cimabue’s working
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I Tatti Studies
I Tatti Studies MEDIEVAL & RENAISSANCE STUDIES-
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