尼日利亚娱乐产业中女性的性物化

C. FloribertPatrick, Endong, Eumole Princess
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引用次数: 0

摘要

色情作品的日益流行,加上父权制对尼日利亚娱乐业的影响,使得尼日利亚人制作的电影和音乐录影带明显地将女性物化。本文利用二手资料和批判性观察,试图说明女性在奈莱坞和尼日利亚音乐产业中的性物化现象。本文在媒体制作的背景下定义了女性性物化的概念,认为物化是通过电影和流行视频制作中描绘女性的镜头角度和位置的类型来揭示的。使用特写镜头或中景镜头来强调电影或流行视频中女性角色的性感和奢华,是女性性物化的辩护者所使用的一些技巧。因此,性物化需要将电影或音乐作品中的女性角色变成被观看或欣赏的对象。本文还展示了女性的性物化是如何在尼日利亚流行艺术家选定的诺莱坞电影和音乐录影带中表现出来的。根据所选的流行视频和电影,本文认为大多数尼日利亚流行视频和诺莱坞电影中使用的镜头运动类型和角度都符合男性凝视理论。这些镜头的运动和角度系统地帮助描绘了女人作为一个奇观本身,以及一个性对象。他们还把男人描绘成意义的读者,而把女人“降格”为意义的承担者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sexual Objectification of Women in the Nigerian Entertainment Industry
The growing prevalence of pornography coupled with the influence of patriarchy on the Nigerian entertainment industry has made the objectification of womanhood a perceptible feature of films and musical videos produced by Nigerians. Using secondary sources and critical observations, this paper, attempts to illustrate the phenomenon of women’s sexual objectification in the Nollywood and Nigerian music industry. The paper defines the concept of women sexual objectification in the context of media production arguing that objectification is revealed by the types of camera angles and positions used in depicting women in filmic and pop video productions. The use of close-ups or medium range shots emphasizing the sexuality and sumptuousness of female characters in films or pop-videos are some of the techniques used by apologists of women’s sexual objectification. Sexual objectification thus entails making women characters in a filmic or musical production the object to be looked at or the spectacle to enjoy. The paper also shows how the sexual objectification of womanhood is manifested in selected Nollywood films and musical videos by Nigerian popular artistes. In the light of the selected pop videos and films, the paper argues that the types of camera movements and angles deployed in most Nigerian pop videos and Nollywood films are in line with the male gaze theory. These camera movements and angles systemically help depict the woman as a spectacle in itself as well as a sexual object. They also project the man as the reader of the meaning while “relegating” the woman to the status of the bearer of the meaning.
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