{"title":"重建撒狄的梅利托对启示录新耶路撒冷的诠释","authors":"Nathaniel Betz","doi":"10.1163/15700720-bja10070","DOIUrl":null,"url":null,"abstract":"\nOf the earliest Christian authors whose interpretation of the New Jerusalem of Revelation 21–22 has gone missing, the case of Melito of Sardis is perhaps the most regrettable. Heir to early Asian Johannine tradition and author of a lost treatise on Revelation, Melito had a high regard for the text. However, his view on the text’s much-contested New Jerusalem – whether it is literal, this-worldly, and millennial or allegorical, spiritual, and perhaps immanent – has never been studied. Building on and adding to an emerging consensus that Melito was not a millennialist, I attempt to reconstruct Melito’s understanding of the New Jerusalem by drawing on his Peri Pascha and surviving fragments from elsewhere in his corpus. In the end, I discover him to have a firmly ecclesiological and mystical understanding of the city. That he advanced this understanding, which he presents without qualification or apology, indicates further that Melito likely bears witness to a yet earlier spiritual and allegorical reading of Revelation’s Heavenly Jerusalem.","PeriodicalId":44928,"journal":{"name":"VIGILIAE CHRISTIANAE","volume":"118 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-07-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reconstructing Melito of Sardis’s Interpretation of Revelation’s New Jerusalem\",\"authors\":\"Nathaniel Betz\",\"doi\":\"10.1163/15700720-bja10070\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nOf the earliest Christian authors whose interpretation of the New Jerusalem of Revelation 21–22 has gone missing, the case of Melito of Sardis is perhaps the most regrettable. Heir to early Asian Johannine tradition and author of a lost treatise on Revelation, Melito had a high regard for the text. However, his view on the text’s much-contested New Jerusalem – whether it is literal, this-worldly, and millennial or allegorical, spiritual, and perhaps immanent – has never been studied. Building on and adding to an emerging consensus that Melito was not a millennialist, I attempt to reconstruct Melito’s understanding of the New Jerusalem by drawing on his Peri Pascha and surviving fragments from elsewhere in his corpus. In the end, I discover him to have a firmly ecclesiological and mystical understanding of the city. That he advanced this understanding, which he presents without qualification or apology, indicates further that Melito likely bears witness to a yet earlier spiritual and allegorical reading of Revelation’s Heavenly Jerusalem.\",\"PeriodicalId\":44928,\"journal\":{\"name\":\"VIGILIAE CHRISTIANAE\",\"volume\":\"118 1\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-07-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"VIGILIAE CHRISTIANAE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700720-bja10070\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"VIGILIAE CHRISTIANAE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700720-bja10070","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Reconstructing Melito of Sardis’s Interpretation of Revelation’s New Jerusalem
Of the earliest Christian authors whose interpretation of the New Jerusalem of Revelation 21–22 has gone missing, the case of Melito of Sardis is perhaps the most regrettable. Heir to early Asian Johannine tradition and author of a lost treatise on Revelation, Melito had a high regard for the text. However, his view on the text’s much-contested New Jerusalem – whether it is literal, this-worldly, and millennial or allegorical, spiritual, and perhaps immanent – has never been studied. Building on and adding to an emerging consensus that Melito was not a millennialist, I attempt to reconstruct Melito’s understanding of the New Jerusalem by drawing on his Peri Pascha and surviving fragments from elsewhere in his corpus. In the end, I discover him to have a firmly ecclesiological and mystical understanding of the city. That he advanced this understanding, which he presents without qualification or apology, indicates further that Melito likely bears witness to a yet earlier spiritual and allegorical reading of Revelation’s Heavenly Jerusalem.
期刊介绍:
Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.