歌唱的衰落:追忆阉割者

IF 0.2 2区 文学 0 LITERATURE
Hal Gladfelder
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引用次数: 0

摘要

18世纪90年代,意大利新政权的出现,导致政府颁布法令,禁止阉人登台表演,并关闭了阉人授课的歌唱学院。但七十年后,作曲家乔亚奇诺·罗西尼(Gioacchino Rossini)回顾阉人,认为他们是美声唱法艺术的最后行家:“至于阉人,他们消失了,这种用法在新习俗的创造中消失了。”这就是歌唱艺术无可挽回地衰落的原因。”这篇文章聚焦于18世纪阉人加斯帕罗·帕基罗蒂——查尔斯、弗朗西斯和苏珊·伯尼的朋友,威廉·贝克福德的偶像——以及小说家和评论家司汤达为“纪念”帕基罗蒂失去的声音所做的努力。司汤达从未听过帕基罗蒂的全盛时期,但在1824年的《罗西尼的人生》中,他宣称,1778年帕基罗蒂的美声唱法艺术达到了顶峰,这比这位作家自己的出生早了五年。司汤达试图证明,失落的声音可以通过历史证据和早期听众的文本和现场声音“录音”来记住:贝克福德、伯尼一家和歌手加布里埃尔·皮奥齐。在司汤达的情色或音乐感觉的记忆中,这样的文本和表演录音使我们能够像后来的听众所依赖的留声机或数字录音一样生动地记住由缺席的声音引起的感觉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Decay of Singing: Remembering the Castrato
The advent of a new political regime in Italy in the 1790s led to decrees banning castrati from the stage and the closure of the singing academies where they taught. But seventy years later the composer Gioacchino Rossini looked back to the castrati as the last adepts of the art of bel canto: “As to the castrati, they vanished, and the usage disappeared in the creation of new customs. That was the cause of the irretrievable decay of the art of singing.” This essay focuses on the eighteenth-century castrato Gasparo Pacchierotti—friend of Charles, Frances, and Susan Burney, idol of William Beckford—and on the efforts of the novelist and critic Stendhal to “remember” Pacchierotti’s lost voice. Stendhal never heard Pacchierotti in his prime, but in his 1824 Vie de Rossini he declared that the art of bel canto had reached its apogee with Pacchierotti in 1778: five years before the writer’s own birth. Stendhal sought to demonstrate that the lost voice could be remembered by way of both historical evidence and the textual and viva voce “recordings” of earlier listeners: Beckford, the Burneys, and the singer Gabriel Piozzi. In Stendhal’s erotics or mnemonics of musical sensation, such textual and performative recordings allow us to remember the sensations elicited by an absent voice as vividly as the phonographic or digital recordings on which later listeners would rely.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
30
期刊介绍: MLQ focuses on change, both in literary practice and within the profession of literature itself. The journal is open to essays on literary change from the Middle Ages to the present and welcomes theoretical reflections on the relationship of literary change or historicism to feminism, ethnic studies, cultural materialism, discourse analysis, and all other forms of representation and cultural critique. Seeing texts as the depictions, agents, and vehicles of change, MLQ targets literature as a commanding and vital force.
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