{"title":"克尔凯郭尔的存在主义牺牲","authors":"Petr Vaškovic","doi":"10.30965/23642807-bja10053","DOIUrl":null,"url":null,"abstract":"\nThis paper aims to analyze the notions of sacrifice and existential entrapment in the early writings of Søren Kierkegaard. I look at two female characters that appear in Kierkegaard’s Either/Or – Marie Beaumarchais and Donna Elvira – and I argue that an encounter with a deceptive individual (a seducer) forced these two women to sacrifice their capacity for existential-spiritual growth. Donna Elvira and Marie Beaumarchais remain trapped – as Kierkegaard frames it – within the aesthetic existential sphere. The goal of my paper is twofold: first, I describe in detail the nature of their sacrifice and the reasons for their existential entrapment, and, secondly, I determine whether Kierkegaard believes this to be an existential affliction that affects exclusively women, i.e., whether it is gendered or not.","PeriodicalId":53191,"journal":{"name":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kierkegaard’s Existential Sacrifice\",\"authors\":\"Petr Vaškovic\",\"doi\":\"10.30965/23642807-bja10053\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\nThis paper aims to analyze the notions of sacrifice and existential entrapment in the early writings of Søren Kierkegaard. I look at two female characters that appear in Kierkegaard’s Either/Or – Marie Beaumarchais and Donna Elvira – and I argue that an encounter with a deceptive individual (a seducer) forced these two women to sacrifice their capacity for existential-spiritual growth. Donna Elvira and Marie Beaumarchais remain trapped – as Kierkegaard frames it – within the aesthetic existential sphere. The goal of my paper is twofold: first, I describe in detail the nature of their sacrifice and the reasons for their existential entrapment, and, secondly, I determine whether Kierkegaard believes this to be an existential affliction that affects exclusively women, i.e., whether it is gendered or not.\",\"PeriodicalId\":53191,\"journal\":{\"name\":\"Interdisciplinary Journal for Religion and Transformation in Contemporary Society\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-12-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Interdisciplinary Journal for Religion and Transformation in Contemporary Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.30965/23642807-bja10053\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Interdisciplinary Journal for Religion and Transformation in Contemporary Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23642807-bja10053","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
This paper aims to analyze the notions of sacrifice and existential entrapment in the early writings of Søren Kierkegaard. I look at two female characters that appear in Kierkegaard’s Either/Or – Marie Beaumarchais and Donna Elvira – and I argue that an encounter with a deceptive individual (a seducer) forced these two women to sacrifice their capacity for existential-spiritual growth. Donna Elvira and Marie Beaumarchais remain trapped – as Kierkegaard frames it – within the aesthetic existential sphere. The goal of my paper is twofold: first, I describe in detail the nature of their sacrifice and the reasons for their existential entrapment, and, secondly, I determine whether Kierkegaard believes this to be an existential affliction that affects exclusively women, i.e., whether it is gendered or not.