“拿起剑就是在没有王子授权的情况下拔出剑”:1549年英格兰叛乱期间的服从、责任和罗马书13

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
S. Foster
{"title":"“拿起剑就是在没有王子授权的情况下拔出剑”:1549年英格兰叛乱期间的服从、责任和罗马书13","authors":"S. Foster","doi":"10.1080/14622459.2020.1702144","DOIUrl":null,"url":null,"abstract":"ABSTRACT The motivations behind the 1549 rebellions were born of socio-economic and religious concerns. However, some contemporary commentators identified another underlying factor: a failure to observe the precepts of Romans 13. The text demands that all subjects must obey the higher powers for fear of God’s wrath, and that rulers have a reciprocal duty to protect their subjects from evil. In their response to the rebellions, Thomas Cranmer, Robert Crowley, and Thomas Lever, amongst others, provided an exegesis of Romans 13 that refused to place the blame for the uprising at the door of the rebels alone. Instead, they recognized that the temporal and spiritual ministers were likewise guilty of failing to observe their divinely ordained duties. As a result, what these interpreters revealed was that all classes of society shared a responsibility for the rebellions of 1549 because all had equally failed to observe the commands of Romans 13.","PeriodicalId":41309,"journal":{"name":"REFORMATION & RENAISSANCE REVIEW","volume":"32 1","pages":"25 - 47"},"PeriodicalIF":0.1000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘To Take the Sword is to Draw the Sword without the Authority of the Prince’: Obedience, Duty and Romans 13 During the 1549 Rebellions in England\",\"authors\":\"S. Foster\",\"doi\":\"10.1080/14622459.2020.1702144\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The motivations behind the 1549 rebellions were born of socio-economic and religious concerns. However, some contemporary commentators identified another underlying factor: a failure to observe the precepts of Romans 13. The text demands that all subjects must obey the higher powers for fear of God’s wrath, and that rulers have a reciprocal duty to protect their subjects from evil. In their response to the rebellions, Thomas Cranmer, Robert Crowley, and Thomas Lever, amongst others, provided an exegesis of Romans 13 that refused to place the blame for the uprising at the door of the rebels alone. Instead, they recognized that the temporal and spiritual ministers were likewise guilty of failing to observe their divinely ordained duties. As a result, what these interpreters revealed was that all classes of society shared a responsibility for the rebellions of 1549 because all had equally failed to observe the commands of Romans 13.\",\"PeriodicalId\":41309,\"journal\":{\"name\":\"REFORMATION & RENAISSANCE REVIEW\",\"volume\":\"32 1\",\"pages\":\"25 - 47\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"REFORMATION & RENAISSANCE REVIEW\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/14622459.2020.1702144\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"REFORMATION & RENAISSANCE REVIEW","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14622459.2020.1702144","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0

摘要

1549年起义背后的动机源于社会经济和宗教问题。然而,一些同时代的评论家发现了另一个潜在的因素:没有遵守罗马书13章的诫命。经文要求所有臣民都必须服从更高的权力,因为害怕上帝的愤怒,统治者有义务保护他们的臣民免受邪恶的侵害。在对叛乱的回应中,托马斯·克兰麦,罗伯特·克劳利,托马斯·利弗等人,提供了罗马书第13章的注释,拒绝将起义的责任单独归咎于叛军。相反,他们认识到世俗的和精神的牧师同样有罪,未能遵守他们神圣的职责。因此,这些解释者揭示了社会各阶层都对1549年的叛乱负有责任,因为所有人都同样没有遵守罗马书第13章的命令。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘To Take the Sword is to Draw the Sword without the Authority of the Prince’: Obedience, Duty and Romans 13 During the 1549 Rebellions in England
ABSTRACT The motivations behind the 1549 rebellions were born of socio-economic and religious concerns. However, some contemporary commentators identified another underlying factor: a failure to observe the precepts of Romans 13. The text demands that all subjects must obey the higher powers for fear of God’s wrath, and that rulers have a reciprocal duty to protect their subjects from evil. In their response to the rebellions, Thomas Cranmer, Robert Crowley, and Thomas Lever, amongst others, provided an exegesis of Romans 13 that refused to place the blame for the uprising at the door of the rebels alone. Instead, they recognized that the temporal and spiritual ministers were likewise guilty of failing to observe their divinely ordained duties. As a result, what these interpreters revealed was that all classes of society shared a responsibility for the rebellions of 1549 because all had equally failed to observe the commands of Romans 13.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
REFORMATION & RENAISSANCE REVIEW
REFORMATION & RENAISSANCE REVIEW MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
0.00%
发文量
10
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信