{"title":"迈蒙尼德论世界的永恒","authors":"Howard Kreisel","doi":"10.1515/9781618111821-013","DOIUrl":null,"url":null,"abstract":"Maimonides’ stance on the creation of the world has attracted considerable debate over the centuries. Those who arrived at the conclusion that Maimonides maintains an essentially Aristotelian picture of divine governance of the world, and presents an esoteric position on all the theological issues in which God is regarded as playing a personal role in human affairs, could hardly take Maimonides’ defense of creation at","PeriodicalId":42022,"journal":{"name":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","volume":"22 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Maimonides on the Eternity of the World\",\"authors\":\"Howard Kreisel\",\"doi\":\"10.1515/9781618111821-013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Maimonides’ stance on the creation of the world has attracted considerable debate over the centuries. Those who arrived at the conclusion that Maimonides maintains an essentially Aristotelian picture of divine governance of the world, and presents an esoteric position on all the theological issues in which God is regarded as playing a personal role in human affairs, could hardly take Maimonides’ defense of creation at\",\"PeriodicalId\":42022,\"journal\":{\"name\":\"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY\",\"volume\":\"22 1\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2019-12-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/9781618111821-013\",\"RegionNum\":2,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF JEWISH THOUGHT & PHILOSOPHY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9781618111821-013","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Maimonides’ stance on the creation of the world has attracted considerable debate over the centuries. Those who arrived at the conclusion that Maimonides maintains an essentially Aristotelian picture of divine governance of the world, and presents an esoteric position on all the theological issues in which God is regarded as playing a personal role in human affairs, could hardly take Maimonides’ defense of creation at
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