{"title":"Argumentasi Ibnu Rusyd tentang Eskatologi","authors":"Pirhad Pridandi","doi":"10.15575/jra.v3i1.20411","DOIUrl":null,"url":null,"abstract":"Basically the Day of Resurrection is one aspect of the pillars of faith that is believed by the Muslim community. In this study, Ibnu Rushd becomes the main character regarding his views on life in the afterlife. According to him, in the afterlife, the only element that will be revived is the spiritual element. Therefore, according to him, it is different from the views of theologians, who hold fast to the verses of the Qur'an and Sunnah, which reveal that life in the hereafter will be in the form of physical and spiritual awakening. From this, various views on eschatology or human life in the hereafter arise. This study uses a library research method with two sources, namely primary sources and secondary sources. The primary source in question is data from a book written by Ibnu Rushd entitled Tahafut At-Tahafut, while secondary sources are data taken from books, previous research articles, and matters relating to the object of discussion. The results of the research of Ibnu Rushd is one of the philosophers and thinkers from Andalusia who argues that the spiritual will get reward and punishment in the hereafter. This means that death is the separation of spirit and body. Because in this case Allah created the body from the ground. Therefore, the body will actually return to the ground, but the soul will remain eternally, and the one who receives the reward and punishment is the spirit only. According to Ibnu Rushd Eschatology is a science of resurrection in the afterlife or life after death. According to Ibnu Rushd, the discussion of resurrection in the hereafter is spiritual, not physical. Therefore, whatever will be resurrected is a spiritual element, while according to him, the body will not be resurrected because the spiritual has an eternal and eternal nature.","PeriodicalId":17747,"journal":{"name":"Jurnal Riset Pendidikan Agama Islam","volume":"34 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Riset Pendidikan Agama Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15575/jra.v3i1.20411","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Basically the Day of Resurrection is one aspect of the pillars of faith that is believed by the Muslim community. In this study, Ibnu Rushd becomes the main character regarding his views on life in the afterlife. According to him, in the afterlife, the only element that will be revived is the spiritual element. Therefore, according to him, it is different from the views of theologians, who hold fast to the verses of the Qur'an and Sunnah, which reveal that life in the hereafter will be in the form of physical and spiritual awakening. From this, various views on eschatology or human life in the hereafter arise. This study uses a library research method with two sources, namely primary sources and secondary sources. The primary source in question is data from a book written by Ibnu Rushd entitled Tahafut At-Tahafut, while secondary sources are data taken from books, previous research articles, and matters relating to the object of discussion. The results of the research of Ibnu Rushd is one of the philosophers and thinkers from Andalusia who argues that the spiritual will get reward and punishment in the hereafter. This means that death is the separation of spirit and body. Because in this case Allah created the body from the ground. Therefore, the body will actually return to the ground, but the soul will remain eternally, and the one who receives the reward and punishment is the spirit only. According to Ibnu Rushd Eschatology is a science of resurrection in the afterlife or life after death. According to Ibnu Rushd, the discussion of resurrection in the hereafter is spiritual, not physical. Therefore, whatever will be resurrected is a spiritual element, while according to him, the body will not be resurrected because the spiritual has an eternal and eternal nature.