从批判宣言到变革性的性别游戏:女权主义未来主义者和达达主义者在历史先锋派中对抗厌女症的策略

IF 0.1 0 RELIGION
Sophie Doutreligne
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引用次数: 2

摘要

这篇文章触及了历史先锋派女性先锋的问题接受——由同时代人和艺术史学家——更具体地说,在未来主义、达达主义和超现实主义运动中。先锋派女性运用了什么艺术策略来抵制无处不在的厌女症,这种厌女症不仅使女性创作无足轻重,而且使女性“他者”性感化?在他们的艺术实践中,性别二元是如何嵌入和挑战的?本文首先观察了《宣言》中相当男性化的形式是如何使女性在处理当时对女性的刻板印象时获得了批判性的参与。其次,所谓的“次等”媒介(刺绣、设计、舞蹈)和材料(纺织品、木材、身体)的应用,解决了艺术的男权分类和女性在其中的从属地位。最后,性别游戏的现场表演使女性艺术家能够阐明传统性别惯例的破产,这是艺术史上许多女性艺术家接受问题的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From critical manifesto to transformative genderplay: feminist Futurist and Dadaist strategies countering the misogyny within the historical avant-gardes
This article touches upon the problematic reception of the female pioneers of the historical avant-gardes - by contemporaries and art historians - more specifically within the movements of Futurism, Dadaism and Surrealism. What artistic strategies did avant-garde women apply to resist the omnipresent misogyny that was not only trivializing female creation but also sexualizing the female ‘other’? How is the gender binary embedded and challenged within their artistic practice?   This article observes firstly, how a critical engagement with the rather masculine format of the manifesto empowered women in dealing with the stereotypical imagery of womanhood at the time. Second, the application of so-called “inferior” media (embroidery, design, dance) and materials (textile, wood, the body) tackled the patriarchal classification of the arts and the subordinate role of women in it. Finally, the live performance of genderplay allowed female artists to articulate the bankruptcy of traditional gender conventions responsible for the problematic reception of many female artists through art history.
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