西班牙驱逐后非斯的犹太人思想:特点、风格和内容

M. Ohana
{"title":"西班牙驱逐后非斯的犹太人思想:特点、风格和内容","authors":"M. Ohana","doi":"10.1353/jqr.2021.0040","DOIUrl":null,"url":null,"abstract":"Abstract:After the Spanish expulsion, the Jewish exiles sought refuge in the Ottoman Empire, Western Europe, and North Africa. Among the North African countries, Morocco harbored the largest number of refugees, many of them settled in Fez. The arrival of the Spanish exiles introduced a new wave of intellectual activity to the local Jewish community in Fez. While previous studies have shown their contribution in the fields of halakhah, poetry, and historiography, this paper demonstrates that a new chapter began in the realm of Jewish thought as well. The works composed by the exiles who settled in Fez were diverse, comprised of the literary genres that had once proliferated in Spain, mostly sermons and commentary. A review of their writings reveals that they were preoccupied with the central theological subjects discussed in the Middle Ages, yet they did not compose their own original philosophical or theological works. They were heavily influenced by the writings of earlier and contemporary Sephardic thinkers; it appears that it was philosophy and astrology in their moderate version that had shaped their worldview. At the same time, they had a strong affinity for ancient rabbinical aggadah, and likewise to the zoharic and kabbalistic literature. Sephardic Jewish thought tradition continued to exist after the expulsion, not only in the Ottoman Diaspora and European Sephardic communities, as is has been claimed in previous research, but in Morocco as well.","PeriodicalId":22606,"journal":{"name":"The Jewish Quarterly Review","volume":"6 1","pages":"605 - 621"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Jewish Thought in Fez in the Generations following the Spanish Expulsion: Characteristics, Style, and Content\",\"authors\":\"M. Ohana\",\"doi\":\"10.1353/jqr.2021.0040\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:After the Spanish expulsion, the Jewish exiles sought refuge in the Ottoman Empire, Western Europe, and North Africa. Among the North African countries, Morocco harbored the largest number of refugees, many of them settled in Fez. The arrival of the Spanish exiles introduced a new wave of intellectual activity to the local Jewish community in Fez. While previous studies have shown their contribution in the fields of halakhah, poetry, and historiography, this paper demonstrates that a new chapter began in the realm of Jewish thought as well. The works composed by the exiles who settled in Fez were diverse, comprised of the literary genres that had once proliferated in Spain, mostly sermons and commentary. A review of their writings reveals that they were preoccupied with the central theological subjects discussed in the Middle Ages, yet they did not compose their own original philosophical or theological works. They were heavily influenced by the writings of earlier and contemporary Sephardic thinkers; it appears that it was philosophy and astrology in their moderate version that had shaped their worldview. At the same time, they had a strong affinity for ancient rabbinical aggadah, and likewise to the zoharic and kabbalistic literature. Sephardic Jewish thought tradition continued to exist after the expulsion, not only in the Ottoman Diaspora and European Sephardic communities, as is has been claimed in previous research, but in Morocco as well.\",\"PeriodicalId\":22606,\"journal\":{\"name\":\"The Jewish Quarterly Review\",\"volume\":\"6 1\",\"pages\":\"605 - 621\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Jewish Quarterly Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/jqr.2021.0040\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Jewish Quarterly Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jqr.2021.0040","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

摘要:在西班牙被驱逐后,犹太流亡者在奥斯曼帝国、西欧和北非寻求庇护。在北非国家中,摩洛哥收容的难民人数最多,其中许多人在非斯定居。西班牙流亡者的到来给非斯当地的犹太社区带来了一股新的智力活动浪潮。虽然先前的研究显示了他们在哈拉卡,诗歌和史学领域的贡献,但本文表明,犹太思想领域也开始了新的篇章。在非斯定居的流亡者创作的作品多种多样,包括曾经在西班牙泛滥的文学流派,主要是布道和评论。对他们著作的回顾表明,他们全神贯注于中世纪讨论的中心神学主题,但他们并没有撰写自己的原创哲学或神学著作。他们深受早期和当代西班牙系思想家著作的影响;似乎是哲学和占星术的温和版本塑造了他们的世界观。与此同时,他们对古代拉比的aggadah有着强烈的亲和力,同样对zoharic和kabbalistic文学也是如此。西班牙系犹太人的思想传统在被驱逐后继续存在,不仅在奥斯曼帝国侨民和欧洲的西班牙系犹太人社区中存在,正如之前的研究所声称的那样,而且在摩洛哥也是如此。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Jewish Thought in Fez in the Generations following the Spanish Expulsion: Characteristics, Style, and Content
Abstract:After the Spanish expulsion, the Jewish exiles sought refuge in the Ottoman Empire, Western Europe, and North Africa. Among the North African countries, Morocco harbored the largest number of refugees, many of them settled in Fez. The arrival of the Spanish exiles introduced a new wave of intellectual activity to the local Jewish community in Fez. While previous studies have shown their contribution in the fields of halakhah, poetry, and historiography, this paper demonstrates that a new chapter began in the realm of Jewish thought as well. The works composed by the exiles who settled in Fez were diverse, comprised of the literary genres that had once proliferated in Spain, mostly sermons and commentary. A review of their writings reveals that they were preoccupied with the central theological subjects discussed in the Middle Ages, yet they did not compose their own original philosophical or theological works. They were heavily influenced by the writings of earlier and contemporary Sephardic thinkers; it appears that it was philosophy and astrology in their moderate version that had shaped their worldview. At the same time, they had a strong affinity for ancient rabbinical aggadah, and likewise to the zoharic and kabbalistic literature. Sephardic Jewish thought tradition continued to exist after the expulsion, not only in the Ottoman Diaspora and European Sephardic communities, as is has been claimed in previous research, but in Morocco as well.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信