礼仪仪式作为共同的意向实践

Q3 Arts and Humanities

Studia Liturgica Pub Date : 2018-09-01 DOI:10.1177/00393207180481-205

Josef Quitterer

{"title":"礼仪仪式作为共同的意向实践","authors":"Josef Quitterer","doi":"10.1177/00393207180481-205","DOIUrl":null,"url":null,"abstract":"In my paper I argue that liturgical rituals presuppose shared intentions, beliefs and goals on behalf of the participants. Even if there are different roles in liturgy (priests, deacons, ‘normal’ believers), there is no intentional asymmetry between ‘performers’ and ‘followers’. My account of liturgical rituals as shared activities of participants with shared intentions, beliefs and goals requires a modification of Gärdenfors’ understanding of rituals as tools of learning.","PeriodicalId":39597,"journal":{"name":"Studia Liturgica","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Liturgical Rituals as Shared Intentional Practices 1\",\"authors\":\"Josef Quitterer\",\"doi\":\"10.1177/00393207180481-205\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In my paper I argue that liturgical rituals presuppose shared intentions, beliefs and goals on behalf of the participants. Even if there are different roles in liturgy (priests, deacons, ‘normal’ believers), there is no intentional asymmetry between ‘performers’ and ‘followers’. My account of liturgical rituals as shared activities of participants with shared intentions, beliefs and goals requires a modification of Gärdenfors’ understanding of rituals as tools of learning.\",\"PeriodicalId\":39597,\"journal\":{\"name\":\"Studia Liturgica\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Liturgica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00393207180481-205\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Liturgica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00393207180481-205","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}

引用次数: 0

摘要

在我的论文中，我认为礼仪仪式预设了参与者的共同意图、信仰和目标。即使在礼仪中有不同的角色(牧师、执事、“普通”信徒)，“表演者”和“追随者”之间也没有故意的不对称。我将礼仪仪式描述为具有共同意图、信仰和目标的参与者的共同活动，这需要修改Gärdenfors对仪式作为学习工具的理解。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

Liturgical Rituals as Shared Intentional Practices 1

In my paper I argue that liturgical rituals presuppose shared intentions, beliefs and goals on behalf of the participants. Even if there are different roles in liturgy (priests, deacons, ‘normal’ believers), there is no intentional asymmetry between ‘performers’ and ‘followers’. My account of liturgical rituals as shared activities of participants with shared intentions, beliefs and goals requires a modification of Gärdenfors’ understanding of rituals as tools of learning.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Studia Liturgica Arts and Humanities-Religious Studies

CiteScore

0.30

自引率

0.00%

发文量