论内拉特的批判思想

Q2 Arts and Humanities
A. de Boever
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引用次数: 0

摘要

弗雷姆·内拉特深谙哲学的精髓,尤其是它的精髓。人们甚至可以断言——内拉特的哲学宣言《阿托皮亚斯:激进存在主义宣言》使人们能够做出这样的断言——内拉特研究的是外部世界(le dehors)和外部世界的哲学叙述。他的其他一些主要成就的展开可以根据这一说法来解读:从他关于毁灭和赔偿幻象的著作《赔偿》——这是一个早期的书名,到现在和之后,像温迪·布朗、劳伦·伯兰特、朱迪思·巴特勒、贾斯比尔·普尔或伊莎贝尔·洛雷等学者在这一领域的出版物,人们可以称之为“脆弱性研究”——到他对灾难生命政治的批评(这本书紧随娜奥米·克莱因的《休克主义》之后,读起来像是哲学家的工作的哲学发展)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Frédéric Neyrat’s Critical Thought
Frédéric Neyrat knows philosophy’s ins—and especially its outs. One might go so far as to claim—and Neyrat’s philosophical manifesto Atopias: Manifesto for a Radical Existentialism enables one to make such a claim—that Neyrat works on the outside (le dehors) and philosophical narratives of the outside. The unfolding of some of his work’s other major accomplishments can be read in light of that claim: from his book L’Indemne on destruction and the phantasm of indemnity—an early title in what, by now and after publications in this area by scholars like Wendy Brown, Lauren Berlant, Judith Butler, Jasbir Puar, or Isabell Llorey, one can call “vulnerability studies”—to his critiques of catastrophe biopolitics (a book that followed on the heels of Naomi Klein’s The Shock Doctrine and reads like a philosophical development of The work of the philosopher consists first and foremost
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