Curartistry:在曼谷策划日常艺术

Q2 Arts and Humanities
Chittawadi Chitrabongs
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引用次数: 0

摘要

如何在欧洲国际交流项目的新殖民主义倾向之外,进行国际化的建筑教学?Curartistry是一种在曼谷策划日常艺术的方法,旨在实现不同国籍的师生在艺术和建筑教育方面的双边交流。我们提供对19世纪晚期和战后“日常生活”观念的解读,尤其是基于查尔斯·波德莱尔的《现代生活画家》、亨利·列斐弗尔的《日常生活批判》、莫里斯·布朗肖和苏珊·汉森的《日常讲话》以及瓦尔特·本雅明的《论波德莱尔的一些主题》。他们的想法源于他们在西欧大都市的经历,并继续反映出21世纪曼谷的类似情况。除了这些文学作品,亨利·w·劳伦斯的《城市树木:从文艺复兴到19世纪的历史地理》对我们题为“Curartistry:树木在曼谷”的研讨会的发展也很有用。Curartistry是一种通过绘画和摄影来研究和记录城市特定元素的实践。我们邀请学生参观曼谷被忽视的地点、景观和树木,然后写作和重写,直到一个特定的物体或装置从重新起草他们的经历中浮现出来。这些记录导致了项目的提议,无论是艺术,建筑还是其他精心制作的。一旦提案以项目的形式出现,它作为一个项目的存在,而不是作为一个完成的艺术品或人工制品,是为评估它提供项目标准的东西。这些项目的成果通常以初级装置或展览的形式呈现,由学生个人向客座评论家展示。在这篇文章中,我们讨论了工作的过程,以及曼谷的日常艺术是如何与超越时间和地点的“日常生活”的精选理念相关联的,以及我们的工作方法的构建。艺术是我们解决城市生活基本问题的关键方式,如社会不平等、自然、生态危机、劳动力和物质。最终的结果通常会解决一些问题,例如自然与城市之间的紧密关系,光线和颜色的戏剧性影响,移植或与泰国人对财富的信仰有关的树名。希望这种系统地记录城市生活主观体验的尝试将被视为对全球建筑教育的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Curartistry: Curating Everyday Artistry in Bangkok
How can architecture be taught internationally, beyond the neocolonialist tendency of European-based international exchange programs? Curartistry, a method of curating everyday artistry in Bangkok, is used to achieve bilateral exchanges in art and architectural education between teachers and students of different nationalities. We offer interpretations of late-nineteenth-century and post-war ideas of “everyday life,” based especially on Charles Baudelaire’s “The Painter of Modern Life,” Henry Lefebvre’s “Critique of Everyday Life,” Maurice Blanchot and Susan Hanson’s “Everyday Speech,” and Walter Benjamin’s “On Some Motifs in Baudelaire.”  Their ideas grew out of their experiences in Western European metropolises, and continue to reflect similar conditions in twenty-first-century Bangkok. In addition to these literary works, Henry W. Lawrence’s City Trees: A Historical Geography from the Renaissance through the Nineteenth Century has been useful in the development of our workshop entitled, “Curartistry: Trees in Bangkok.”   Curartistry is a practice in which particular elements of a city are researched and recorded in drawing and photography. We invite students to visit overlooked sites, landscapes, and trees in Bangkok, and then to write and rewrite until a particular object or installation emerges from redrafting their experiences. These records lead to the proposal of projects, whether artistically, architecturally or otherwise crafted. Once a proposal takes on the form of a project, its existence as a project, rather than as a finished artwork or artefact, is what lends the project criteria for judging it. Outcomes from these projects typically take the form of an elementary installation or exhibition, presented by individual students to guest critics.   In this article, we discuss the processes of work, and how everyday artistry in Bangkok is curated in relation to the selected ideas of “everyday life” that transcend time and place, as well as the construction of our method of work. Curartistry is a key way in which we are addressing fundamental issues of city life such as social inequality, nature, ecological crises, labour, and materiality. The final outcomes often address a number of issues, such as the intense relationship between nature and city, dramatic effects in light and colour, transplantation, or tree names in relation to Thai beliefs in fortune. It is hoped that this attempt to systematically document the subjective experiences of urban life will be read as a contribution to global architectural education. 
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