fascinating

of abstract Latin manuals up to Vatican II. At a conference on hope and the future of humanity sponsored in  by Woodstock, among others, Jürgen Moltmann pointed out that it included “no women, no poor people, no one from the third world, and only one black theologian” (). Several conservative American Jesuits contributed to the Congregation for the Doctrine of the Faith’s rejection of a  inclusive-language psalter prepared by a group of scholars that included Richard Clifford. These are only a few of the stories Kendall and O’Collins tell. Including subjects in the index would have been helpful. But their book will stand as a fitting companion to Charles Curran’s fine The Catholic Theological Society of America: A Story of Seventy-Five Years for the story of Catholic theology in the United States.