圣所的传承——东京古坟的再利用

IF 0.5 Q4 HOSPITALITY, LEISURE, SPORT & TOURISM
T. Kuroda
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引用次数: 0

摘要

“神陵”是建于3世纪中期至7世纪的日本古墓。尽管被重复使用,并显示出其形式和意义的变化,但其中一些kofun仍然存活到现在的城市组织中。本研究以“圣所传承”为特征,对现代东京古墓室的再利用模式进行了全景式的考察。作为研究的基础,我介绍了古坟的历史背景及其在东京地区的分布。然后从“墓地再利用”、“寺庙圣地再利用”、“藤冢再利用”、“园丘再利用”、“路标再利用”、“土壤再利用”、“石头再利用”7个方面阐述了坟的再利用模式。本研究通过对松山昭堂、柴丸山古坟、早稻田富冢古坟等典型案例的分析,揭示了古坟在后期作为圣所的拓扑意义的传承。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Inheritance of sanctuaries–Reuse of Kofuns in Tokyo
“Kofuns” are Japanese ancient tombs that were built from the mid-third to seventh centuries. Some of these Kofuns have survived into the present urban tissue despite being reused and showing changes in their form and their meaning. This study investigates panoramically the modes of reuse of ancient tumuli in today’s modern Tokyo by considering the characteristic phenomenon of “inheritance of sanctuaries.” As the base of consideration, I present the historical background of Kofun and its distribution in the Tokyo area. Then I clarify the mode of reuse of Kofuns from seven points as follows: “Reuse as cemeteries,” “Reuse as precincts of temples and shrines,” “Reuse as Fujizuka,” “Reuse as mounds in the garden,” “Reuse as signposts,” “Reuse of soil,” and “Reuse of stone.” By presenting some characteristic cases, such as Matsuchi-yama Shoden, Shiba Maruyama Kofun, and Tomizuka Kofun at Waseda, this study reveals the inheritance of topological meaning as sanctuaries of Kofuns in later periods.
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