根据1974年第1号条例和印度尼西亚的伊斯兰教法汇编,儿童在宗教婚姻中的法律地位和权威地位是婚姻取消的结果

A. Aisyah
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引用次数: 1

摘要

本研究旨在了解由于婚姻取消的存在而导致的婚姻破裂的孩子的地位,以及由于婚姻取消而导致的婚姻破裂的孩子的继承地位。撰写本期刊使用的方法是定性方法,数据收集技术是图书馆研究,用描述技术进行收集和分析。研究结果表明,由于取消婚姻而导致婚姻破裂的儿童的Nasab地位归因于他的父亲和母亲,这是根据1974年第1号法律第28条和《伊斯兰法汇编》第75条确认,根据法院判决取消婚姻对婚姻所生的子女不具有追溯效力。由于婚姻被取消而导致婚姻破裂的孩子的继承权仍然可以从他的父亲或母亲那里继承财产,并且孩子与父亲或母亲的家庭有家庭关系。关键词:儿童法律与权威地位;虔诚婚姻;伊斯兰教法编纂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CHILDREN'S LEGAL AND AUTHORITIES STATUS OF THE DEVOTIVE MARRIAGE RESULTS BECAUSE OF THE CANCELLATION OF MARRIAGE BASED ON REGULATION NO.1 YEAR 1974 AND ISLAMIC LAW COMPILATION IN INDONESIA
T his study aims to find out about the position of the child of the result of a broken marriage due to the existence of cancellation, and the inheritance position of a child who is a result of a broken marriage due to a marriage cancellation The method used in writing this Journal is a qualitative method with data collection techniques is library research collected and analyzed with descriptive techniques. The results of the study show that the Nasab position of a child who has a broken marriage due to a marriage cancellation is attributed to his father and mother, this is based on Article 28 of Law No. 1 of 1974 and Article 75 of the Compilation of Islamic Law affirms that the cancellation of a marriage based on a court decision does not apply retroactively to the children born from the marriage. The inheritance of a child who has a broken marriage due to a marriage cancellation can still inherit the property from his father or mother and also the child has a family relationship with the family of the father or mother . Keyword : Children's Legal And Authorities Status, The Devotive Marriage, Islamic Law Compilation.
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