The End of Loneliness: Guardini, Rilke, and the Communion of Saints

Romano Guardini read Rilke's Duino Elegies as a compelling eschatological vision for the modern world, but one that must be rejected. I argue that in Rilke's writing, Guardini detected the secular analogue to the substantial image at the end of the Christian eschatological imagination—that is, the communion of saints. Rilke's vision is coherent in that the end he perceives follows from the beginning he assumes; therefore, understanding Rilke's end requires his commentator to see all that precedes that end, beginning with Rilke's own beginning. In a time of increasing loneliness, Guardini's response to Rilke rings with renewed contemporary relevance to guard against the ultimate erasure of the human person.