近代早期改革宗信条中财富创造的道德地位

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
Jordan J. Ballor, Cornelis van der Kooi
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引用次数: 1

摘要

本文考察了财富创造的道德地位,特别是在其神学和宗教背景下,跨越16和17世纪的改革宗信条。这些忏悔标准是改革宗教会道德教导的关键来源,他们对第八条诫命的处理表明了一种相对微妙和复杂的财富观。这些来自欧洲大陆和英国的各种国家和教会背景的忏悔标准,并不是简单地谴责财富本身本质上是邪恶的,而是为将财富创造视为一种道德善行提供了基础,尽管同时警告人们不要过度、诱惑和贪婪、嫉妒等恶习。本文从一系列不同的改革宗信条标准出发,对财富的处理方式进行了调查,为理解近代早期改革宗(更广泛地说,是新教)经济伦理形成过程中的一个关键因素奠定了基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Moral Status of Wealth Creation in Early-Modern Reformed Confessions
ABSTRACT This article examines the moral status of wealth creation, particularly within its theological and religious contexts, across Reformed confessions from the sixteenth and seventeenth centuries. These confessional standards are a key source for the moral teaching of Reformed churches, and their treatments of the eighth commandment demonstrate a relatively nuanced and sophisticated view of wealth. Rather than simply denouncing wealth itself as intrinsically evil, these confessional standards, from a variety of national and ecclesial contexts, both on the European continent and Britain, provide a basis for viewing wealth creation as a moral good, even while warning against excess, temptation, and vices such as avarice and envy. This survey of the treatments of wealth from a diverse set of Reformed confessional standards provides a foundation for understanding a critical element in the formation of Reformed, and more broadly Protestant, economic ethics in the early-modern period.
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来源期刊
REFORMATION & RENAISSANCE REVIEW
REFORMATION & RENAISSANCE REVIEW MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
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