代理互文插入:(再)在nwelelzelanga白化病的呈现:明星孩子的潜台词

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Sipemba Sipemba
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引用次数: 0

摘要

非洲传统治疗师(sangomas)和白化病患者之间的关系是矛盾的。有传言称,Sangomas助长了一种说法,即白化病患者的身体部位具有神奇的力量,因此可以被迅速发财的人利用。这种说法夺去了许多白化病患者的生命和代理权。然而,有一种新兴的趋势是,治疗师通过媒体来恢复这种叙述。南非执业医师Unathi Magubeni就是一个很好的例子,她就这个话题撰写了小说《nweelezelanga: the Star Child》(2016)。本研究借用互文性、残疾研究和代理的批评思想,分析马格贝尼的潜台词,以确定其对白化病的行动主义。该研究对小说进行了互文分析,以找出文本如何将白化病患者人性化,以及它是否抵制或肯定了关于白化病的各种看法和刻板印象。文章认为,小说中的互文矛盾地(重新)表示了对白化病和患者的信仰、刻板印象和看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agentive Intertextual Insertions: (Re)presentation of Albinism in Nwelezelanga: The Star Child’s Subtext
The relationship between African traditional healers (sangomas) and persons with albinism is contradictory. Sangomas are rumoured to fuel the narrative that body parts of persons with albinism have magical powers, and so can be harnessed and used by quick wealth-seekers. That narrative has claimed lives and agency of many albinos. There is, however, an emerging trend for sangomas to revert this narrative through media. A good example is Unathi Magubeni, a South African practicing sangoma, who has authored the novel: Nwelezelanga: The Star Child (2016), on the topic. Borrowing from critical ideas on intertextuality, disability studies and agency, this study analyses Magubeni’s subtext to ascertain its activism on albinism. The study conducts an intertextual analysis of the novel to find out how the text (de)humanises persons with albinism, and whether it resists or affirms various perceptions and stereotypes regarding albinism. It argues that intertexts in the novel ambivalently (re)signify beliefs, stereotypes, and perceptions regarding albinism and persons with the condition.
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来源期刊
Khazar Journal of Humanities and Social Sciences
Khazar Journal of Humanities and Social Sciences SOCIAL SCIENCES, INTERDISCIPLINARY-
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